BEGIN:VCALENDAR VERSION:2.0 PRODID:icalendar-ruby CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1950 DTSTART;VALUE=DATE:19500521 DTEND;VALUE=DATE:19500522 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1951 DTSTART;VALUE=DATE:19510608 DTEND;VALUE=DATE:19510609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1952 DTSTART;VALUE=DATE:19520527 DTEND;VALUE=DATE:19520528 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1953 DTSTART;VALUE=DATE:19530615 DTEND;VALUE=DATE:19530616 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1954 DTSTART;VALUE=DATE:19540604 DTEND;VALUE=DATE:19540605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1955 DTSTART;VALUE=DATE:19550525 DTEND;VALUE=DATE:19550526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1956 DTSTART;VALUE=DATE:19560612 DTEND;VALUE=DATE:19560613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1957 DTSTART;VALUE=DATE:19570602 DTEND;VALUE=DATE:19570603 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1958 DTSTART;VALUE=DATE:19580522 DTEND;VALUE=DATE:19580523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1959 DTSTART;VALUE=DATE:19590610 DTEND;VALUE=DATE:19590611 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1960 DTSTART;VALUE=DATE:19600529 DTEND;VALUE=DATE:19600530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1961 DTSTART;VALUE=DATE:19610617 DTEND;VALUE=DATE:19610618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1962 DTSTART;VALUE=DATE:19620606 DTEND;VALUE=DATE:19620607 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1963 DTSTART;VALUE=DATE:19630526 DTEND;VALUE=DATE:19630527 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1964 DTSTART;VALUE=DATE:19640613 DTEND;VALUE=DATE:19640614 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1965 DTSTART;VALUE=DATE:19650603 DTEND;VALUE=DATE:19650604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1966 DTSTART;VALUE=DATE:19660524 DTEND;VALUE=DATE:19660525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1967 DTSTART;VALUE=DATE:19670612 DTEND;VALUE=DATE:19670613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1968 DTSTART;VALUE=DATE:19680531 DTEND;VALUE=DATE:19680601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1969 DTSTART;VALUE=DATE:19690520 DTEND;VALUE=DATE:19690521 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1970 DTSTART;VALUE=DATE:19700608 DTEND;VALUE=DATE:19700609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003422Z UID:sikh-guru-arjan-martyrdom-1971 DTSTART;VALUE=DATE:19710528 DTEND;VALUE=DATE:19710529 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1972 DTSTART;VALUE=DATE:19720615 DTEND;VALUE=DATE:19720616 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1973 DTSTART;VALUE=DATE:19730604 DTEND;VALUE=DATE:19730605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1974 DTSTART;VALUE=DATE:19740525 DTEND;VALUE=DATE:19740526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1975 DTSTART;VALUE=DATE:19750613 DTEND;VALUE=DATE:19750614 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1976 DTSTART;VALUE=DATE:19760602 DTEND;VALUE=DATE:19760603 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1977 DTSTART;VALUE=DATE:19770522 DTEND;VALUE=DATE:19770523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1978 DTSTART;VALUE=DATE:19780610 DTEND;VALUE=DATE:19780611 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1979 DTSTART;VALUE=DATE:19790530 DTEND;VALUE=DATE:19790531 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1980 DTSTART;VALUE=DATE:19800616 DTEND;VALUE=DATE:19800617 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1981 DTSTART;VALUE=DATE:19810606 DTEND;VALUE=DATE:19810607 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1982 DTSTART;VALUE=DATE:19820526 DTEND;VALUE=DATE:19820527 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1983 DTSTART;VALUE=DATE:19830614 DTEND;VALUE=DATE:19830615 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1984 DTSTART;VALUE=DATE:19840603 DTEND;VALUE=DATE:19840604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1985 DTSTART;VALUE=DATE:19850524 DTEND;VALUE=DATE:19850525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1986 DTSTART;VALUE=DATE:19860611 DTEND;VALUE=DATE:19860612 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1987 DTSTART;VALUE=DATE:19870531 DTEND;VALUE=DATE:19870601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1988 DTSTART;VALUE=DATE:19880618 DTEND;VALUE=DATE:19880619 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1989 DTSTART;VALUE=DATE:19890607 DTEND;VALUE=DATE:19890608 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1990 DTSTART;VALUE=DATE:19900527 DTEND;VALUE=DATE:19900528 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1991 DTSTART;VALUE=DATE:19910615 DTEND;VALUE=DATE:19910616 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1992 DTSTART;VALUE=DATE:19920604 DTEND;VALUE=DATE:19920605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1993 DTSTART;VALUE=DATE:19930525 DTEND;VALUE=DATE:19930526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1994 DTSTART;VALUE=DATE:19940613 DTEND;VALUE=DATE:19940614 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1995 DTSTART;VALUE=DATE:19950602 DTEND;VALUE=DATE:19950603 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1996 DTSTART;VALUE=DATE:19960521 DTEND;VALUE=DATE:19960522 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1997 DTSTART;VALUE=DATE:19970609 DTEND;VALUE=DATE:19970610 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1998 DTSTART;VALUE=DATE:19980529 DTEND;VALUE=DATE:19980530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-1999 DTSTART;VALUE=DATE:19990617 DTEND;VALUE=DATE:19990618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2000 DTSTART;VALUE=DATE:20000605 DTEND;VALUE=DATE:20000606 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2001 DTSTART;VALUE=DATE:20010526 DTEND;VALUE=DATE:20010527 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2002 DTSTART;VALUE=DATE:20020614 DTEND;VALUE=DATE:20020615 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2003 DTSTART;VALUE=DATE:20030604 DTEND;VALUE=DATE:20030605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2004 DTSTART;VALUE=DATE:20040523 DTEND;VALUE=DATE:20040524 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2005 DTSTART;VALUE=DATE:20050611 DTEND;VALUE=DATE:20050612 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2006 DTSTART;VALUE=DATE:20060531 DTEND;VALUE=DATE:20060601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2007 DTSTART;VALUE=DATE:20070618 DTEND;VALUE=DATE:20070619 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2008 DTSTART;VALUE=DATE:20080607 DTEND;VALUE=DATE:20080608 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2009 DTSTART;VALUE=DATE:20090527 DTEND;VALUE=DATE:20090528 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2010 DTSTART;VALUE=DATE:20100616 DTEND;VALUE=DATE:20100617 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2011 DTSTART;VALUE=DATE:20110605 DTEND;VALUE=DATE:20110606 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2012 DTSTART;VALUE=DATE:20120525 DTEND;VALUE=DATE:20120526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2013 DTSTART;VALUE=DATE:20130612 DTEND;VALUE=DATE:20130613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2014 DTSTART;VALUE=DATE:20140601 DTEND;VALUE=DATE:20140602 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2015 DTSTART;VALUE=DATE:20150522 DTEND;VALUE=DATE:20150523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2016 DTSTART;VALUE=DATE:20160608 DTEND;VALUE=DATE:20160609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2017 DTSTART;VALUE=DATE:20170529 DTEND;VALUE=DATE:20170530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2018 DTSTART;VALUE=DATE:20180617 DTEND;VALUE=DATE:20180618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2019 DTSTART;VALUE=DATE:20190607 DTEND;VALUE=DATE:20190608 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2020 DTSTART;VALUE=DATE:20200526 DTEND;VALUE=DATE:20200527 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2021 DTSTART;VALUE=DATE:20210614 DTEND;VALUE=DATE:20210615 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2022 DTSTART;VALUE=DATE:20220603 DTEND;VALUE=DATE:20220604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2023 DTSTART;VALUE=DATE:20230523 DTEND;VALUE=DATE:20230524 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2024 DTSTART;VALUE=DATE:20240610 DTEND;VALUE=DATE:20240611 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2025 DTSTART;VALUE=DATE:20250530 DTEND;VALUE=DATE:20250531 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2026 DTSTART;VALUE=DATE:20260618 DTEND;VALUE=DATE:20260619 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2027 DTSTART;VALUE=DATE:20270608 DTEND;VALUE=DATE:20270609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2028 DTSTART;VALUE=DATE:20280528 DTEND;VALUE=DATE:20280529 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2029 DTSTART;VALUE=DATE:20290616 DTEND;VALUE=DATE:20290617 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2030 DTSTART;VALUE=DATE:20300605 DTEND;VALUE=DATE:20300606 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2031 DTSTART;VALUE=DATE:20310525 DTEND;VALUE=DATE:20310526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2032 DTSTART;VALUE=DATE:20320612 DTEND;VALUE=DATE:20320613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2033 DTSTART;VALUE=DATE:20330601 DTEND;VALUE=DATE:20330602 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2034 DTSTART;VALUE=DATE:20340521 DTEND;VALUE=DATE:20340522 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2035 DTSTART;VALUE=DATE:20350609 DTEND;VALUE=DATE:20350610 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2036 DTSTART;VALUE=DATE:20360529 DTEND;VALUE=DATE:20360530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2037 DTSTART;VALUE=DATE:20370617 DTEND;VALUE=DATE:20370618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2038 DTSTART;VALUE=DATE:20380607 DTEND;VALUE=DATE:20380608 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2039 DTSTART;VALUE=DATE:20390527 DTEND;VALUE=DATE:20390528 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2040 DTSTART;VALUE=DATE:20400614 DTEND;VALUE=DATE:20400615 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2041 DTSTART;VALUE=DATE:20410603 DTEND;VALUE=DATE:20410604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2042 DTSTART;VALUE=DATE:20420523 DTEND;VALUE=DATE:20420524 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2043 DTSTART;VALUE=DATE:20430610 DTEND;VALUE=DATE:20430611 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2044 DTSTART;VALUE=DATE:20440530 DTEND;VALUE=DATE:20440531 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2045 DTSTART;VALUE=DATE:20450618 DTEND;VALUE=DATE:20450619 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2046 DTSTART;VALUE=DATE:20460608 DTEND;VALUE=DATE:20460609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2047 DTSTART;VALUE=DATE:20470529 DTEND;VALUE=DATE:20470530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2048 DTSTART;VALUE=DATE:20480615 DTEND;VALUE=DATE:20480616 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2049 DTSTART;VALUE=DATE:20490604 DTEND;VALUE=DATE:20490605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2050 DTSTART;VALUE=DATE:20500524 DTEND;VALUE=DATE:20500525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2051 DTSTART;VALUE=DATE:20510612 DTEND;VALUE=DATE:20510613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2052 DTSTART;VALUE=DATE:20520531 DTEND;VALUE=DATE:20520601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2053 DTSTART;VALUE=DATE:20530521 DTEND;VALUE=DATE:20530522 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2054 DTSTART;VALUE=DATE:20540609 DTEND;VALUE=DATE:20540610 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2055 DTSTART;VALUE=DATE:20550530 DTEND;VALUE=DATE:20550531 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2056 DTSTART;VALUE=DATE:20560617 DTEND;VALUE=DATE:20560618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2057 DTSTART;VALUE=DATE:20570606 DTEND;VALUE=DATE:20570607 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2058 DTSTART;VALUE=DATE:20580526 DTEND;VALUE=DATE:20580527 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2059 DTSTART;VALUE=DATE:20590614 DTEND;VALUE=DATE:20590615 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2060 DTSTART;VALUE=DATE:20600602 DTEND;VALUE=DATE:20600603 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2061 DTSTART;VALUE=DATE:20610522 DTEND;VALUE=DATE:20610523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2062 DTSTART;VALUE=DATE:20620610 DTEND;VALUE=DATE:20620611 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2063 DTSTART;VALUE=DATE:20630531 DTEND;VALUE=DATE:20630601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2064 DTSTART;VALUE=DATE:20640618 DTEND;VALUE=DATE:20640619 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2065 DTSTART;VALUE=DATE:20650608 DTEND;VALUE=DATE:20650609 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2066 DTSTART;VALUE=DATE:20660528 DTEND;VALUE=DATE:20660529 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2067 DTSTART;VALUE=DATE:20670616 DTEND;VALUE=DATE:20670617 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2068 DTSTART;VALUE=DATE:20680604 DTEND;VALUE=DATE:20680605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2069 DTSTART;VALUE=DATE:20690524 DTEND;VALUE=DATE:20690525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2070 DTSTART;VALUE=DATE:20700612 DTEND;VALUE=DATE:20700613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2071 DTSTART;VALUE=DATE:20710601 DTEND;VALUE=DATE:20710602 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2072 DTSTART;VALUE=DATE:20720521 DTEND;VALUE=DATE:20720522 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2073 DTSTART;VALUE=DATE:20730609 DTEND;VALUE=DATE:20730610 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2074 DTSTART;VALUE=DATE:20740530 DTEND;VALUE=DATE:20740531 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2075 DTSTART;VALUE=DATE:20750617 DTEND;VALUE=DATE:20750618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2076 DTSTART;VALUE=DATE:20760605 DTEND;VALUE=DATE:20760606 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2077 DTSTART;VALUE=DATE:20770525 DTEND;VALUE=DATE:20770526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2078 DTSTART;VALUE=DATE:20780613 DTEND;VALUE=DATE:20780614 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2079 DTSTART;VALUE=DATE:20790603 DTEND;VALUE=DATE:20790604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2080 DTSTART;VALUE=DATE:20800522 DTEND;VALUE=DATE:20800523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2081 DTSTART;VALUE=DATE:20810611 DTEND;VALUE=DATE:20810612 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2082 DTSTART;VALUE=DATE:20820531 DTEND;VALUE=DATE:20820601 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2083 DTSTART;VALUE=DATE:20830619 DTEND;VALUE=DATE:20830620 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2084 DTSTART;VALUE=DATE:20840607 DTEND;VALUE=DATE:20840608 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2085 DTSTART;VALUE=DATE:20850527 DTEND;VALUE=DATE:20850528 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2086 DTSTART;VALUE=DATE:20860615 DTEND;VALUE=DATE:20860616 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2087 DTSTART;VALUE=DATE:20870604 DTEND;VALUE=DATE:20870605 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2088 DTSTART;VALUE=DATE:20880524 DTEND;VALUE=DATE:20880525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2089 DTSTART;VALUE=DATE:20890612 DTEND;VALUE=DATE:20890613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2090 DTSTART;VALUE=DATE:20900602 DTEND;VALUE=DATE:20900603 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2091 DTSTART;VALUE=DATE:20910522 DTEND;VALUE=DATE:20910523 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2092 DTSTART;VALUE=DATE:20920609 DTEND;VALUE=DATE:20920610 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2093 DTSTART;VALUE=DATE:20930529 DTEND;VALUE=DATE:20930530 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2094 DTSTART;VALUE=DATE:20940617 DTEND;VALUE=DATE:20940618 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2095 DTSTART;VALUE=DATE:20950606 DTEND;VALUE=DATE:20950607 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2096 DTSTART;VALUE=DATE:20960525 DTEND;VALUE=DATE:20960526 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2097 DTSTART;VALUE=DATE:20970613 DTEND;VALUE=DATE:20970614 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2098 DTSTART;VALUE=DATE:20980603 DTEND;VALUE=DATE:20980604 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2099 DTSTART;VALUE=DATE:20990524 DTEND;VALUE=DATE:20990525 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-arjan-martyrdom-2100 DTSTART;VALUE=DATE:21000612 DTEND;VALUE=DATE:21000613 DESCRIPTION:Jyeshtha Shukla Chaturthi.\nThe fifth Guru\, compiler of the Ad i Granth\, executed in Lahore in 1606: chilled sweet water (chhabeel) is g iven to passers-by.\n\nGuru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ\, p ronunciation: [gʊɾuː əɾd͡ʒənᵊ]\; 15 April 1563 – 30 May 1606) was the fifth of the ten Sikh Gurus. He compiled the first official editio n of the Sikh scripture called the Adi Granth\, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyr ed in the Sikh faith. He is credited for founding the settlements of Karta rpur (Jalandhar district)\, Hargobindpur\, and Tarn Taran.\n\nGuru Arjan w as born in Goindval\, in the Punjab\, the youngest son of Bhai Jetha\, who later became Guru Ram Das\, and Mata Bhani\, the daughter of Guru Amar Da s. He completed the construction of the Darbar Sahib at Amritsar\, after t he fourth Sikh Guru\, his father\, had founded the town and built a sarova r. Arjan compiled the hymns of previous Gurus and of other saints into the Adi Granth\, the first edition of the Sikh scripture\, and installed it i n the Harimandir Sahib.\n\nGuru Arjan reorganized the Masand system initia ted by Guru Ram Das by suggesting that Sikhs donate\, if possible\, one-te nth of their income\, goods or service to the Sikh organization (a practic e known as dasvandh). The Masand was an individual who not only collected these funds but also taught tenets of Sikhism and settled civil disputes i n their region\, similar to a vicar or parish priest in Christianity. The dasvandh financed the building of gurdwaras and langars (shared communal k itchens).\n\nGuru Arjan was arrested under the orders of the Mughal Empero r Jahangir\, who accused him of supporting a rebellion under Khusrau Mirza . After refusing to convert to Islam\, Arjan was tortured and executed in 1606. Historical records and the Sikh tradition are unclear as to whether Arjan was executed by drowning or died during torture. The Sikh tradition states the Guru's execution was a part of the ongoing persecution of the S ikhs under the Mughal Empire. His martyrdom is considered a watershed even t in the history of Sikhism. It is remembered as Shaheedi Divas of Guru Ar jan in May or June according to the Nanakshahi calendar released by the Sh iromani Gurdwara Parbandhak Committee in 2003.\n\nhttps://en.wikipedia.org /wiki/Guru_Arjan\n\nDates computed on the lunar Bikrami calendar as the SG PC keeps it (from New Delhi's sunrise)\; a day either side is possible. Te xt: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Arjan END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1950 DTSTART;VALUE=DATE:19501124 DTEND;VALUE=DATE:19501125 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1951 DTSTART;VALUE=DATE:19511113 DTEND;VALUE=DATE:19511114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1952 DTSTART;VALUE=DATE:19521101 DTEND;VALUE=DATE:19521102 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1953 DTSTART;VALUE=DATE:19531120 DTEND;VALUE=DATE:19531121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1954 DTSTART;VALUE=DATE:19541110 DTEND;VALUE=DATE:19541111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1955 DTSTART;VALUE=DATE:19551129 DTEND;VALUE=DATE:19551130 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1956 DTSTART;VALUE=DATE:19561118 DTEND;VALUE=DATE:19561119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1957 DTSTART;VALUE=DATE:19571107 DTEND;VALUE=DATE:19571108 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1958 DTSTART;VALUE=DATE:19581126 DTEND;VALUE=DATE:19581127 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1959 DTSTART;VALUE=DATE:19591115 DTEND;VALUE=DATE:19591116 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1960 DTSTART;VALUE=DATE:19601103 DTEND;VALUE=DATE:19601104 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1961 DTSTART;VALUE=DATE:19611122 DTEND;VALUE=DATE:19611123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1962 DTSTART;VALUE=DATE:19621111 DTEND;VALUE=DATE:19621112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1963 DTSTART;VALUE=DATE:19631130 DTEND;VALUE=DATE:19631201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1964 DTSTART;VALUE=DATE:19641119 DTEND;VALUE=DATE:19641120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1965 DTSTART;VALUE=DATE:19651109 DTEND;VALUE=DATE:19651110 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1966 DTSTART;VALUE=DATE:19661128 DTEND;VALUE=DATE:19661129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1967 DTSTART;VALUE=DATE:19671117 DTEND;VALUE=DATE:19671118 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1968 DTSTART;VALUE=DATE:19681105 DTEND;VALUE=DATE:19681106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1969 DTSTART;VALUE=DATE:19691123 DTEND;VALUE=DATE:19691124 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1970 DTSTART;VALUE=DATE:19701113 DTEND;VALUE=DATE:19701114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1971 DTSTART;VALUE=DATE:19711102 DTEND;VALUE=DATE:19711103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1972 DTSTART;VALUE=DATE:19721120 DTEND;VALUE=DATE:19721121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1973 DTSTART;VALUE=DATE:19731110 DTEND;VALUE=DATE:19731111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1974 DTSTART;VALUE=DATE:19741129 DTEND;VALUE=DATE:19741130 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1975 DTSTART;VALUE=DATE:19751118 DTEND;VALUE=DATE:19751119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1976 DTSTART;VALUE=DATE:19761106 DTEND;VALUE=DATE:19761107 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1977 DTSTART;VALUE=DATE:19771125 DTEND;VALUE=DATE:19771126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1978 DTSTART;VALUE=DATE:19781114 DTEND;VALUE=DATE:19781115 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1979 DTSTART;VALUE=DATE:19791104 DTEND;VALUE=DATE:19791105 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1980 DTSTART;VALUE=DATE:19801122 DTEND;VALUE=DATE:19801123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1981 DTSTART;VALUE=DATE:19811111 DTEND;VALUE=DATE:19811112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1982 DTSTART;VALUE=DATE:19821130 DTEND;VALUE=DATE:19821201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1983 DTSTART;VALUE=DATE:19831120 DTEND;VALUE=DATE:19831121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1984 DTSTART;VALUE=DATE:19841108 DTEND;VALUE=DATE:19841109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1985 DTSTART;VALUE=DATE:19851127 DTEND;VALUE=DATE:19851128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1986 DTSTART;VALUE=DATE:19861116 DTEND;VALUE=DATE:19861117 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1987 DTSTART;VALUE=DATE:19871105 DTEND;VALUE=DATE:19871106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1988 DTSTART;VALUE=DATE:19881123 DTEND;VALUE=DATE:19881124 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1989 DTSTART;VALUE=DATE:19891113 DTEND;VALUE=DATE:19891114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1990 DTSTART;VALUE=DATE:19901102 DTEND;VALUE=DATE:19901103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1991 DTSTART;VALUE=DATE:19911121 DTEND;VALUE=DATE:19911122 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1992 DTSTART;VALUE=DATE:19921110 DTEND;VALUE=DATE:19921111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1993 DTSTART;VALUE=DATE:19931129 DTEND;VALUE=DATE:19931130 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1994 DTSTART;VALUE=DATE:19941118 DTEND;VALUE=DATE:19941119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1995 DTSTART;VALUE=DATE:19951107 DTEND;VALUE=DATE:19951108 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1996 DTSTART;VALUE=DATE:19961125 DTEND;VALUE=DATE:19961126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1997 DTSTART;VALUE=DATE:19971114 DTEND;VALUE=DATE:19971115 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1998 DTSTART;VALUE=DATE:19981104 DTEND;VALUE=DATE:19981105 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-1999 DTSTART;VALUE=DATE:19991123 DTEND;VALUE=DATE:19991124 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2000 DTSTART;VALUE=DATE:20001111 DTEND;VALUE=DATE:20001112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2001 DTSTART;VALUE=DATE:20011130 DTEND;VALUE=DATE:20011201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2002 DTSTART;VALUE=DATE:20021119 DTEND;VALUE=DATE:20021120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2003 DTSTART;VALUE=DATE:20031108 DTEND;VALUE=DATE:20031109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2004 DTSTART;VALUE=DATE:20041126 DTEND;VALUE=DATE:20041127 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2005 DTSTART;VALUE=DATE:20051115 DTEND;VALUE=DATE:20051116 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2006 DTSTART;VALUE=DATE:20061105 DTEND;VALUE=DATE:20061106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2007 DTSTART;VALUE=DATE:20071124 DTEND;VALUE=DATE:20071125 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2008 DTSTART;VALUE=DATE:20081113 DTEND;VALUE=DATE:20081114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2009 DTSTART;VALUE=DATE:20091102 DTEND;VALUE=DATE:20091103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2010 DTSTART;VALUE=DATE:20101121 DTEND;VALUE=DATE:20101122 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2011 DTSTART;VALUE=DATE:20111110 DTEND;VALUE=DATE:20111111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2012 DTSTART;VALUE=DATE:20121128 DTEND;VALUE=DATE:20121129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2013 DTSTART;VALUE=DATE:20131117 DTEND;VALUE=DATE:20131118 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2014 DTSTART;VALUE=DATE:20141106 DTEND;VALUE=DATE:20141107 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003423Z UID:sikh-guru-nanak-gurpurab-2015 DTSTART;VALUE=DATE:20151125 DTEND;VALUE=DATE:20151126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2016 DTSTART;VALUE=DATE:20161114 DTEND;VALUE=DATE:20161115 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2017 DTSTART;VALUE=DATE:20171104 DTEND;VALUE=DATE:20171105 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2018 DTSTART;VALUE=DATE:20181123 DTEND;VALUE=DATE:20181124 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2019 DTSTART;VALUE=DATE:20191112 DTEND;VALUE=DATE:20191113 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2020 DTSTART;VALUE=DATE:20201130 DTEND;VALUE=DATE:20201201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2021 DTSTART;VALUE=DATE:20211119 DTEND;VALUE=DATE:20211120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2022 DTSTART;VALUE=DATE:20221108 DTEND;VALUE=DATE:20221109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2023 DTSTART;VALUE=DATE:20231127 DTEND;VALUE=DATE:20231128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2024 DTSTART;VALUE=DATE:20241115 DTEND;VALUE=DATE:20241116 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2025 DTSTART;VALUE=DATE:20251105 DTEND;VALUE=DATE:20251106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2026 DTSTART;VALUE=DATE:20261124 DTEND;VALUE=DATE:20261125 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2027 DTSTART;VALUE=DATE:20271114 DTEND;VALUE=DATE:20271115 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2028 DTSTART;VALUE=DATE:20281102 DTEND;VALUE=DATE:20281103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2029 DTSTART;VALUE=DATE:20291121 DTEND;VALUE=DATE:20291122 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2030 DTSTART;VALUE=DATE:20301110 DTEND;VALUE=DATE:20301111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2031 DTSTART;VALUE=DATE:20311128 DTEND;VALUE=DATE:20311129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2032 DTSTART;VALUE=DATE:20321117 DTEND;VALUE=DATE:20321118 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2033 DTSTART;VALUE=DATE:20331106 DTEND;VALUE=DATE:20331107 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2034 DTSTART;VALUE=DATE:20341125 DTEND;VALUE=DATE:20341126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2035 DTSTART;VALUE=DATE:20351115 DTEND;VALUE=DATE:20351116 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2036 DTSTART;VALUE=DATE:20361103 DTEND;VALUE=DATE:20361104 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2037 DTSTART;VALUE=DATE:20371122 DTEND;VALUE=DATE:20371123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2038 DTSTART;VALUE=DATE:20381111 DTEND;VALUE=DATE:20381112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2039 DTSTART;VALUE=DATE:20391130 DTEND;VALUE=DATE:20391201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2040 DTSTART;VALUE=DATE:20401118 DTEND;VALUE=DATE:20401119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2041 DTSTART;VALUE=DATE:20411108 DTEND;VALUE=DATE:20411109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2042 DTSTART;VALUE=DATE:20421127 DTEND;VALUE=DATE:20421128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2043 DTSTART;VALUE=DATE:20431116 DTEND;VALUE=DATE:20431117 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2044 DTSTART;VALUE=DATE:20441105 DTEND;VALUE=DATE:20441106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2045 DTSTART;VALUE=DATE:20451124 DTEND;VALUE=DATE:20451125 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2046 DTSTART;VALUE=DATE:20461113 DTEND;VALUE=DATE:20461114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2047 DTSTART;VALUE=DATE:20471102 DTEND;VALUE=DATE:20471103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2048 DTSTART;VALUE=DATE:20481120 DTEND;VALUE=DATE:20481121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2049 DTSTART;VALUE=DATE:20491109 DTEND;VALUE=DATE:20491110 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2050 DTSTART;VALUE=DATE:20501128 DTEND;VALUE=DATE:20501129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2051 DTSTART;VALUE=DATE:20511118 DTEND;VALUE=DATE:20511119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2052 DTSTART;VALUE=DATE:20521106 DTEND;VALUE=DATE:20521107 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2053 DTSTART;VALUE=DATE:20531125 DTEND;VALUE=DATE:20531126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2054 DTSTART;VALUE=DATE:20541115 DTEND;VALUE=DATE:20541116 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2055 DTSTART;VALUE=DATE:20551104 DTEND;VALUE=DATE:20551105 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2056 DTSTART;VALUE=DATE:20561122 DTEND;VALUE=DATE:20561123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2057 DTSTART;VALUE=DATE:20571111 DTEND;VALUE=DATE:20571112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2058 DTSTART;VALUE=DATE:20581130 DTEND;VALUE=DATE:20581201 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2059 DTSTART;VALUE=DATE:20591119 DTEND;VALUE=DATE:20591120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2060 DTSTART;VALUE=DATE:20601108 DTEND;VALUE=DATE:20601109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2061 DTSTART;VALUE=DATE:20611127 DTEND;VALUE=DATE:20611128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2062 DTSTART;VALUE=DATE:20621116 DTEND;VALUE=DATE:20621117 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2063 DTSTART;VALUE=DATE:20631106 DTEND;VALUE=DATE:20631107 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2064 DTSTART;VALUE=DATE:20641123 DTEND;VALUE=DATE:20641124 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2065 DTSTART;VALUE=DATE:20651112 DTEND;VALUE=DATE:20651113 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2066 DTSTART;VALUE=DATE:20661102 DTEND;VALUE=DATE:20661103 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2067 DTSTART;VALUE=DATE:20671120 DTEND;VALUE=DATE:20671121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2068 DTSTART;VALUE=DATE:20681109 DTEND;VALUE=DATE:20681110 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2069 DTSTART;VALUE=DATE:20691128 DTEND;VALUE=DATE:20691129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2070 DTSTART;VALUE=DATE:20701118 DTEND;VALUE=DATE:20701119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2071 DTSTART;VALUE=DATE:20711107 DTEND;VALUE=DATE:20711108 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2072 DTSTART;VALUE=DATE:20721125 DTEND;VALUE=DATE:20721126 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2073 DTSTART;VALUE=DATE:20731114 DTEND;VALUE=DATE:20731115 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2074 DTSTART;VALUE=DATE:20741103 DTEND;VALUE=DATE:20741104 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2075 DTSTART;VALUE=DATE:20751122 DTEND;VALUE=DATE:20751123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2076 DTSTART;VALUE=DATE:20761110 DTEND;VALUE=DATE:20761111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2077 DTSTART;VALUE=DATE:20771129 DTEND;VALUE=DATE:20771130 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2078 DTSTART;VALUE=DATE:20781119 DTEND;VALUE=DATE:20781120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2079 DTSTART;VALUE=DATE:20791109 DTEND;VALUE=DATE:20791110 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2080 DTSTART;VALUE=DATE:20801127 DTEND;VALUE=DATE:20801128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2081 DTSTART;VALUE=DATE:20811116 DTEND;VALUE=DATE:20811117 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2082 DTSTART;VALUE=DATE:20821105 DTEND;VALUE=DATE:20821106 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2083 DTSTART;VALUE=DATE:20831124 DTEND;VALUE=DATE:20831125 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2084 DTSTART;VALUE=DATE:20841112 DTEND;VALUE=DATE:20841113 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2085 DTSTART;VALUE=DATE:20851101 DTEND;VALUE=DATE:20851102 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2086 DTSTART;VALUE=DATE:20861120 DTEND;VALUE=DATE:20861121 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2087 DTSTART;VALUE=DATE:20871110 DTEND;VALUE=DATE:20871111 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2088 DTSTART;VALUE=DATE:20881128 DTEND;VALUE=DATE:20881129 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2089 DTSTART;VALUE=DATE:20891118 DTEND;VALUE=DATE:20891119 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2090 DTSTART;VALUE=DATE:20901107 DTEND;VALUE=DATE:20901108 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2091 DTSTART;VALUE=DATE:20911126 DTEND;VALUE=DATE:20911127 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2092 DTSTART;VALUE=DATE:20921113 DTEND;VALUE=DATE:20921114 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2093 DTSTART;VALUE=DATE:20931103 DTEND;VALUE=DATE:20931104 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2094 DTSTART;VALUE=DATE:20941122 DTEND;VALUE=DATE:20941123 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2095 DTSTART;VALUE=DATE:20951111 DTEND;VALUE=DATE:20951112 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2096 DTSTART;VALUE=DATE:20961129 DTEND;VALUE=DATE:20961130 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2097 DTSTART;VALUE=DATE:20971119 DTEND;VALUE=DATE:20971120 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2098 DTSTART;VALUE=DATE:20981108 DTEND;VALUE=DATE:20981109 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2099 DTSTART;VALUE=DATE:20991127 DTEND;VALUE=DATE:20991128 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-nanak-gurpurab-2100 DTSTART;VALUE=DATE:21001116 DTEND;VALUE=DATE:21001117 DESCRIPTION:Kartika Purnima.\nThe birthday of Guru Nanak (1469)\, the first Guru\, on Kartik's full moon: processions and the Akhand Path.\n\nGuru Na nak Gurpurab (Punjabi: ਗੁਰੂ ਨਾਨਕ ਗੁਰਪੁਰਬ (Gu rmukhi))\, also known as Guru Nanak Prakash Utsav (ਗੁਰੂ ਨਾਨ ਕ ਪ੍ਰਕਾਸ਼ ਉਤਸਵ) and Guru Nanak Jayanti (ਗੁ ਰੂ ਨਾਨਕ ਜਯੰਤੀ)\, celebrates the birth of the first S ikh guru\, Guru Nanak. One of the most celebrated and important Sikh gurus and the founder of Sikhism\, Guru Nanak is highly revered by the Sikh com munity. This is one of the most sacred festivals in Sikhism\, or Sikhi. Th e festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of th e Sikhs. Their birthdays\, known as Gurpurab\, are occasions for celebrati on and prayer among the Sikhs.\n\nIt is one of three Sikh celebrations sti ll calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Bandi Chhor Divas\, where as the rest are determined now as per the Na nakshahi calendar.\n\nhttps://en.wikipedia.org/wiki/Guru_Nanak_Gurpurab\n\ nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from N ew Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC B Y-SA). SUMMARY:☬ Guru Nanak Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1950 DTSTART;VALUE=DATE:19501213 DTEND;VALUE=DATE:19501214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1951 DTSTART;VALUE=DATE:19511203 DTEND;VALUE=DATE:19511204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1952 DTSTART;VALUE=DATE:19521122 DTEND;VALUE=DATE:19521123 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1953 DTSTART;VALUE=DATE:19531211 DTEND;VALUE=DATE:19531212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1954 DTSTART;VALUE=DATE:19541130 DTEND;VALUE=DATE:19541201 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1955 DTSTART;VALUE=DATE:19551219 DTEND;VALUE=DATE:19551220 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1956 DTSTART;VALUE=DATE:19561207 DTEND;VALUE=DATE:19561208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1957 DTSTART;VALUE=DATE:19571126 DTEND;VALUE=DATE:19571127 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1958 DTSTART;VALUE=DATE:19581215 DTEND;VALUE=DATE:19581216 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1959 DTSTART;VALUE=DATE:19591204 DTEND;VALUE=DATE:19591205 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1960 DTSTART;VALUE=DATE:19601123 DTEND;VALUE=DATE:19601124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1961 DTSTART;VALUE=DATE:19611212 DTEND;VALUE=DATE:19611213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1962 DTSTART;VALUE=DATE:19621202 DTEND;VALUE=DATE:19621203 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1964 DTSTART;VALUE=DATE:19641209 DTEND;VALUE=DATE:19641210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1965 DTSTART;VALUE=DATE:19651128 DTEND;VALUE=DATE:19651129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1966 DTSTART;VALUE=DATE:19661217 DTEND;VALUE=DATE:19661218 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1967 DTSTART;VALUE=DATE:19671206 DTEND;VALUE=DATE:19671207 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1968 DTSTART;VALUE=DATE:19681124 DTEND;VALUE=DATE:19681125 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1969 DTSTART;VALUE=DATE:19691213 DTEND;VALUE=DATE:19691214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1970 DTSTART;VALUE=DATE:19701203 DTEND;VALUE=DATE:19701204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1971 DTSTART;VALUE=DATE:19711123 DTEND;VALUE=DATE:19711124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1972 DTSTART;VALUE=DATE:19721211 DTEND;VALUE=DATE:19721212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1973 DTSTART;VALUE=DATE:19731130 DTEND;VALUE=DATE:19731201 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1974 DTSTART;VALUE=DATE:19741218 DTEND;VALUE=DATE:19741219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1975 DTSTART;VALUE=DATE:19751207 DTEND;VALUE=DATE:19751208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1976 DTSTART;VALUE=DATE:19761125 DTEND;VALUE=DATE:19761126 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1977 DTSTART;VALUE=DATE:19771214 DTEND;VALUE=DATE:19771215 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1978 DTSTART;VALUE=DATE:19781204 DTEND;VALUE=DATE:19781205 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1979 DTSTART;VALUE=DATE:19791124 DTEND;VALUE=DATE:19791125 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1980 DTSTART;VALUE=DATE:19801212 DTEND;VALUE=DATE:19801213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1981 DTSTART;VALUE=DATE:19811201 DTEND;VALUE=DATE:19811202 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1982 DTSTART;VALUE=DATE:19821220 DTEND;VALUE=DATE:19821221 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1983 DTSTART;VALUE=DATE:19831209 DTEND;VALUE=DATE:19831210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1984 DTSTART;VALUE=DATE:19841127 DTEND;VALUE=DATE:19841128 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1985 DTSTART;VALUE=DATE:19851216 DTEND;VALUE=DATE:19851217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1986 DTSTART;VALUE=DATE:19861205 DTEND;VALUE=DATE:19861206 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1987 DTSTART;VALUE=DATE:19871125 DTEND;VALUE=DATE:19871126 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1988 DTSTART;VALUE=DATE:19881213 DTEND;VALUE=DATE:19881214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1989 DTSTART;VALUE=DATE:19891203 DTEND;VALUE=DATE:19891204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1990 DTSTART;VALUE=DATE:19901122 DTEND;VALUE=DATE:19901123 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1991 DTSTART;VALUE=DATE:19911211 DTEND;VALUE=DATE:19911212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1992 DTSTART;VALUE=DATE:19921129 DTEND;VALUE=DATE:19921130 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1993 DTSTART;VALUE=DATE:19931218 DTEND;VALUE=DATE:19931219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1994 DTSTART;VALUE=DATE:19941207 DTEND;VALUE=DATE:19941208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1995 DTSTART;VALUE=DATE:19951126 DTEND;VALUE=DATE:19951127 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1996 DTSTART;VALUE=DATE:19961215 DTEND;VALUE=DATE:19961216 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1997 DTSTART;VALUE=DATE:19971204 DTEND;VALUE=DATE:19971205 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1998 DTSTART;VALUE=DATE:19981124 DTEND;VALUE=DATE:19981125 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-1999 DTSTART;VALUE=DATE:19991213 DTEND;VALUE=DATE:19991214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2000 DTSTART;VALUE=DATE:20001201 DTEND;VALUE=DATE:20001202 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2001 DTSTART;VALUE=DATE:20011219 DTEND;VALUE=DATE:20011220 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2002 DTSTART;VALUE=DATE:20021208 DTEND;VALUE=DATE:20021209 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2003 DTSTART;VALUE=DATE:20031128 DTEND;VALUE=DATE:20031129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2004 DTSTART;VALUE=DATE:20041216 DTEND;VALUE=DATE:20041217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2005 DTSTART;VALUE=DATE:20051206 DTEND;VALUE=DATE:20051207 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2006 DTSTART;VALUE=DATE:20061125 DTEND;VALUE=DATE:20061126 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2007 DTSTART;VALUE=DATE:20071214 DTEND;VALUE=DATE:20071215 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2008 DTSTART;VALUE=DATE:20081203 DTEND;VALUE=DATE:20081204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2009 DTSTART;VALUE=DATE:20091121 DTEND;VALUE=DATE:20091122 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2010 DTSTART;VALUE=DATE:20101210 DTEND;VALUE=DATE:20101211 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2011 DTSTART;VALUE=DATE:20111129 DTEND;VALUE=DATE:20111130 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2012 DTSTART;VALUE=DATE:20121217 DTEND;VALUE=DATE:20121218 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2013 DTSTART;VALUE=DATE:20131207 DTEND;VALUE=DATE:20131208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2014 DTSTART;VALUE=DATE:20141127 DTEND;VALUE=DATE:20141128 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2015 DTSTART;VALUE=DATE:20151216 DTEND;VALUE=DATE:20151217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2016 DTSTART;VALUE=DATE:20161204 DTEND;VALUE=DATE:20161205 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2017 DTSTART;VALUE=DATE:20171123 DTEND;VALUE=DATE:20171124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2018 DTSTART;VALUE=DATE:20181212 DTEND;VALUE=DATE:20181213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2019 DTSTART;VALUE=DATE:20191201 DTEND;VALUE=DATE:20191202 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2020 DTSTART;VALUE=DATE:20201219 DTEND;VALUE=DATE:20201220 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2021 DTSTART;VALUE=DATE:20211208 DTEND;VALUE=DATE:20211209 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2022 DTSTART;VALUE=DATE:20221128 DTEND;VALUE=DATE:20221129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2023 DTSTART;VALUE=DATE:20231217 DTEND;VALUE=DATE:20231218 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2024 DTSTART;VALUE=DATE:20241206 DTEND;VALUE=DATE:20241207 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2025 DTSTART;VALUE=DATE:20251125 DTEND;VALUE=DATE:20251126 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2026 DTSTART;VALUE=DATE:20261214 DTEND;VALUE=DATE:20261215 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2027 DTSTART;VALUE=DATE:20271203 DTEND;VALUE=DATE:20271204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2028 DTSTART;VALUE=DATE:20281121 DTEND;VALUE=DATE:20281122 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2029 DTSTART;VALUE=DATE:20291210 DTEND;VALUE=DATE:20291211 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2030 DTSTART;VALUE=DATE:20301129 DTEND;VALUE=DATE:20301130 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2031 DTSTART;VALUE=DATE:20311218 DTEND;VALUE=DATE:20311219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2032 DTSTART;VALUE=DATE:20321207 DTEND;VALUE=DATE:20321208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2033 DTSTART;VALUE=DATE:20331127 DTEND;VALUE=DATE:20331128 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2034 DTSTART;VALUE=DATE:20341216 DTEND;VALUE=DATE:20341217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2035 DTSTART;VALUE=DATE:20351205 DTEND;VALUE=DATE:20351206 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2036 DTSTART;VALUE=DATE:20361123 DTEND;VALUE=DATE:20361124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2037 DTSTART;VALUE=DATE:20371211 DTEND;VALUE=DATE:20371212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2038 DTSTART;VALUE=DATE:20381130 DTEND;VALUE=DATE:20381201 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2039 DTSTART;VALUE=DATE:20391219 DTEND;VALUE=DATE:20391220 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2040 DTSTART;VALUE=DATE:20401208 DTEND;VALUE=DATE:20401209 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2041 DTSTART;VALUE=DATE:20411128 DTEND;VALUE=DATE:20411129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2042 DTSTART;VALUE=DATE:20421217 DTEND;VALUE=DATE:20421218 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2043 DTSTART;VALUE=DATE:20431206 DTEND;VALUE=DATE:20431207 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2044 DTSTART;VALUE=DATE:20441124 DTEND;VALUE=DATE:20441125 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2045 DTSTART;VALUE=DATE:20451213 DTEND;VALUE=DATE:20451214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2046 DTSTART;VALUE=DATE:20461202 DTEND;VALUE=DATE:20461203 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2047 DTSTART;VALUE=DATE:20471121 DTEND;VALUE=DATE:20471122 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2048 DTSTART;VALUE=DATE:20481209 DTEND;VALUE=DATE:20481210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2049 DTSTART;VALUE=DATE:20491129 DTEND;VALUE=DATE:20491130 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2050 DTSTART;VALUE=DATE:20501218 DTEND;VALUE=DATE:20501219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2051 DTSTART;VALUE=DATE:20511208 DTEND;VALUE=DATE:20511209 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2052 DTSTART;VALUE=DATE:20521126 DTEND;VALUE=DATE:20521127 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2053 DTSTART;VALUE=DATE:20531215 DTEND;VALUE=DATE:20531216 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2054 DTSTART;VALUE=DATE:20541204 DTEND;VALUE=DATE:20541205 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2055 DTSTART;VALUE=DATE:20551123 DTEND;VALUE=DATE:20551124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2056 DTSTART;VALUE=DATE:20561211 DTEND;VALUE=DATE:20561212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2057 DTSTART;VALUE=DATE:20571130 DTEND;VALUE=DATE:20571201 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2058 DTSTART;VALUE=DATE:20581220 DTEND;VALUE=DATE:20581221 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2059 DTSTART;VALUE=DATE:20591209 DTEND;VALUE=DATE:20591210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2060 DTSTART;VALUE=DATE:20601128 DTEND;VALUE=DATE:20601129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2061 DTSTART;VALUE=DATE:20611217 DTEND;VALUE=DATE:20611218 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2062 DTSTART;VALUE=DATE:20621206 DTEND;VALUE=DATE:20621207 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2063 DTSTART;VALUE=DATE:20631125 DTEND;VALUE=DATE:20631126 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2064 DTSTART;VALUE=DATE:20641212 DTEND;VALUE=DATE:20641213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2065 DTSTART;VALUE=DATE:20651202 DTEND;VALUE=DATE:20651203 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2066 DTSTART;VALUE=DATE:20661121 DTEND;VALUE=DATE:20661122 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2067 DTSTART;VALUE=DATE:20671211 DTEND;VALUE=DATE:20671212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003424Z UID:sikh-guru-tegh-bahadur-martyrdom-2068 DTSTART;VALUE=DATE:20681129 DTEND;VALUE=DATE:20681130 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2069 DTSTART;VALUE=DATE:20691218 DTEND;VALUE=DATE:20691219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2070 DTSTART;VALUE=DATE:20701208 DTEND;VALUE=DATE:20701209 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2071 DTSTART;VALUE=DATE:20711126 DTEND;VALUE=DATE:20711127 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2072 DTSTART;VALUE=DATE:20721214 DTEND;VALUE=DATE:20721215 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2073 DTSTART;VALUE=DATE:20731203 DTEND;VALUE=DATE:20731204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2074 DTSTART;VALUE=DATE:20741123 DTEND;VALUE=DATE:20741124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2075 DTSTART;VALUE=DATE:20751212 DTEND;VALUE=DATE:20751213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2076 DTSTART;VALUE=DATE:20761201 DTEND;VALUE=DATE:20761202 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2077 DTSTART;VALUE=DATE:20771220 DTEND;VALUE=DATE:20771221 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2078 DTSTART;VALUE=DATE:20781209 DTEND;VALUE=DATE:20781210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2079 DTSTART;VALUE=DATE:20791128 DTEND;VALUE=DATE:20791129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2080 DTSTART;VALUE=DATE:20801216 DTEND;VALUE=DATE:20801217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2081 DTSTART;VALUE=DATE:20811205 DTEND;VALUE=DATE:20811206 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2082 DTSTART;VALUE=DATE:20821124 DTEND;VALUE=DATE:20821125 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2083 DTSTART;VALUE=DATE:20831213 DTEND;VALUE=DATE:20831214 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2084 DTSTART;VALUE=DATE:20841202 DTEND;VALUE=DATE:20841203 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2085 DTSTART;VALUE=DATE:20851122 DTEND;VALUE=DATE:20851123 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2086 DTSTART;VALUE=DATE:20861211 DTEND;VALUE=DATE:20861212 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2087 DTSTART;VALUE=DATE:20871130 DTEND;VALUE=DATE:20871201 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2088 DTSTART;VALUE=DATE:20881218 DTEND;VALUE=DATE:20881219 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2089 DTSTART;VALUE=DATE:20891207 DTEND;VALUE=DATE:20891208 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2090 DTSTART;VALUE=DATE:20901126 DTEND;VALUE=DATE:20901127 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2091 DTSTART;VALUE=DATE:20911215 DTEND;VALUE=DATE:20911216 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2092 DTSTART;VALUE=DATE:20921203 DTEND;VALUE=DATE:20921204 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2093 DTSTART;VALUE=DATE:20931123 DTEND;VALUE=DATE:20931124 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2094 DTSTART;VALUE=DATE:20941212 DTEND;VALUE=DATE:20941213 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2095 DTSTART;VALUE=DATE:20951202 DTEND;VALUE=DATE:20951203 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2096 DTSTART;VALUE=DATE:20961220 DTEND;VALUE=DATE:20961221 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2097 DTSTART;VALUE=DATE:20971209 DTEND;VALUE=DATE:20971210 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2098 DTSTART;VALUE=DATE:20981128 DTEND;VALUE=DATE:20981129 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2099 DTSTART;VALUE=DATE:20991216 DTEND;VALUE=DATE:20991217 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-tegh-bahadur-martyrdom-2100 DTSTART;VALUE=DATE:21001205 DTEND;VALUE=DATE:21001206 DESCRIPTION:Margashirsha Shukla Panchami.\nThe ninth Guru\, beheaded in Del hi in 1675 for defending others' freedom of faith — where Gurdwara Sis G anj stands.\n\nGuru Tegh Bahadur (Punjabi: ਗੁਰੂ ਤੇਗ਼ ਬ ਹਾਦਰ (Gurmukhi)\; Punjabi pronunciation: [gʊɾuː t̯eːɣ bəɦa ːd̯ʊɾᵊ]\, Teġ Bahādur\; 1 April 1621 – 11 November 1675) was the ninth of ten gurus who founded the Sikh religion and was the leader of Si khs from 1664 until his beheading in 1675. He was born in Amritsar\, Punja b\, India in 1621 and was the youngest son of Guru Hargobind\, the sixth S ikh guru. Considered a principled and fearless warrior\, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Gran th Sahib\, which is the main text of Sikhism. He was the founder of Anandp ur Sahib in 1664.\n\nGuru Tegh Bahadur was executed on the orders of Auran gzeb\, the sixth Mughal emperor\, in Delhi\, India. Sikh holy premises Gur udwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the plac es of execution and cremation of Guru Tegh Bahadur. His day of martyrdom ( Shaheedi Divas) is commemorated in India every year on 24 November.\n\nHis torical sources differ on the reasons for the conflict between Guru Tegh B ahadur and Aurangzeb\, and the subsequent execution of the Guru. Sikh acco unts state that the Guru defended the freedom and rights of non-Muslims ag ainst the intolerant policies of Aurangzeb\, while Mughal ones state that the Guru was forcibly collecting taxes from non-Muslims in the Punjab regi on. In addition\, members of the Guru's family who were pretenders to the position of the guruship played a role in instigating Aurangzeb's hostilit y to the Guru.\n\nhttps://en.wikipedia.org/wiki/Guru_Tegh_Bahadur\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Del hi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:Martyrdom of Guru Tegh Bahadur END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1951 DTSTART;VALUE=DATE:19510114 DTEND;VALUE=DATE:19510115 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1952 DTSTART;VALUE=DATE:19520103 DTEND;VALUE=DATE:19520104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1952-12 DTSTART;VALUE=DATE:19521223 DTEND;VALUE=DATE:19521224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1954 DTSTART;VALUE=DATE:19540111 DTEND;VALUE=DATE:19540112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1955 DTSTART;VALUE=DATE:19550101 DTEND;VALUE=DATE:19550102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1956 DTSTART;VALUE=DATE:19560120 DTEND;VALUE=DATE:19560121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1957 DTSTART;VALUE=DATE:19570108 DTEND;VALUE=DATE:19570109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1957-12 DTSTART;VALUE=DATE:19571228 DTEND;VALUE=DATE:19571229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1959 DTSTART;VALUE=DATE:19590116 DTEND;VALUE=DATE:19590117 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1960 DTSTART;VALUE=DATE:19600105 DTEND;VALUE=DATE:19600106 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1960-12 DTSTART;VALUE=DATE:19601224 DTEND;VALUE=DATE:19601225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1962 DTSTART;VALUE=DATE:19620112 DTEND;VALUE=DATE:19620113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1963 DTSTART;VALUE=DATE:19630102 DTEND;VALUE=DATE:19630103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1963-12 DTSTART;VALUE=DATE:19631223 DTEND;VALUE=DATE:19631224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1965 DTSTART;VALUE=DATE:19650110 DTEND;VALUE=DATE:19650111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1965-12 DTSTART;VALUE=DATE:19651230 DTEND;VALUE=DATE:19651231 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1967 DTSTART;VALUE=DATE:19670118 DTEND;VALUE=DATE:19670119 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1968 DTSTART;VALUE=DATE:19680106 DTEND;VALUE=DATE:19680107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1968-12 DTSTART;VALUE=DATE:19681226 DTEND;VALUE=DATE:19681227 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1970 DTSTART;VALUE=DATE:19700113 DTEND;VALUE=DATE:19700114 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1971 DTSTART;VALUE=DATE:19710103 DTEND;VALUE=DATE:19710104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1971-12 DTSTART;VALUE=DATE:19711224 DTEND;VALUE=DATE:19711225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1973 DTSTART;VALUE=DATE:19730111 DTEND;VALUE=DATE:19730112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1974 DTSTART;VALUE=DATE:19740101 DTEND;VALUE=DATE:19740102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1975 DTSTART;VALUE=DATE:19750119 DTEND;VALUE=DATE:19750120 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1976 DTSTART;VALUE=DATE:19760108 DTEND;VALUE=DATE:19760109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1976-12 DTSTART;VALUE=DATE:19761227 DTEND;VALUE=DATE:19761228 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1978 DTSTART;VALUE=DATE:19780115 DTEND;VALUE=DATE:19780116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1979 DTSTART;VALUE=DATE:19790104 DTEND;VALUE=DATE:19790105 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1979-12 DTSTART;VALUE=DATE:19791225 DTEND;VALUE=DATE:19791226 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1981 DTSTART;VALUE=DATE:19810112 DTEND;VALUE=DATE:19810113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1982 DTSTART;VALUE=DATE:19820102 DTEND;VALUE=DATE:19820103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1983 DTSTART;VALUE=DATE:19830121 DTEND;VALUE=DATE:19830122 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1984 DTSTART;VALUE=DATE:19840110 DTEND;VALUE=DATE:19840111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1984-12 DTSTART;VALUE=DATE:19841229 DTEND;VALUE=DATE:19841230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1986 DTSTART;VALUE=DATE:19860117 DTEND;VALUE=DATE:19860118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1987 DTSTART;VALUE=DATE:19870106 DTEND;VALUE=DATE:19870107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1987-12 DTSTART;VALUE=DATE:19871226 DTEND;VALUE=DATE:19871227 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1989 DTSTART;VALUE=DATE:19890114 DTEND;VALUE=DATE:19890115 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1990 DTSTART;VALUE=DATE:19900103 DTEND;VALUE=DATE:19900104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1990-12 DTSTART;VALUE=DATE:19901224 DTEND;VALUE=DATE:19901225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1992 DTSTART;VALUE=DATE:19920112 DTEND;VALUE=DATE:19920113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1992-12 DTSTART;VALUE=DATE:19921231 DTEND;VALUE=DATE:19930101 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1994 DTSTART;VALUE=DATE:19940119 DTEND;VALUE=DATE:19940120 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1995 DTSTART;VALUE=DATE:19950107 DTEND;VALUE=DATE:19950108 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1995-12 DTSTART;VALUE=DATE:19951228 DTEND;VALUE=DATE:19951229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1997 DTSTART;VALUE=DATE:19970115 DTEND;VALUE=DATE:19970116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1998 DTSTART;VALUE=DATE:19980105 DTEND;VALUE=DATE:19980106 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-1998-12 DTSTART;VALUE=DATE:19981225 DTEND;VALUE=DATE:19981226 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2000 DTSTART;VALUE=DATE:20000114 DTEND;VALUE=DATE:20000115 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2001 DTSTART;VALUE=DATE:20010102 DTEND;VALUE=DATE:20010103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2002 DTSTART;VALUE=DATE:20020121 DTEND;VALUE=DATE:20020122 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2003 DTSTART;VALUE=DATE:20030109 DTEND;VALUE=DATE:20030110 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2003-12 DTSTART;VALUE=DATE:20031229 DTEND;VALUE=DATE:20031230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2005 DTSTART;VALUE=DATE:20050116 DTEND;VALUE=DATE:20050117 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2006 DTSTART;VALUE=DATE:20060106 DTEND;VALUE=DATE:20060107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2006-12 DTSTART;VALUE=DATE:20061227 DTEND;VALUE=DATE:20061228 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2008 DTSTART;VALUE=DATE:20080115 DTEND;VALUE=DATE:20080116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2009 DTSTART;VALUE=DATE:20090103 DTEND;VALUE=DATE:20090104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2009-12 DTSTART;VALUE=DATE:20091224 DTEND;VALUE=DATE:20091225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2011 DTSTART;VALUE=DATE:20110111 DTEND;VALUE=DATE:20110112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2011-12 DTSTART;VALUE=DATE:20111231 DTEND;VALUE=DATE:20120101 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2013 DTSTART;VALUE=DATE:20130118 DTEND;VALUE=DATE:20130119 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2014 DTSTART;VALUE=DATE:20140107 DTEND;VALUE=DATE:20140108 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2014-12 DTSTART;VALUE=DATE:20141228 DTEND;VALUE=DATE:20141229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2016 DTSTART;VALUE=DATE:20160116 DTEND;VALUE=DATE:20160117 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2017 DTSTART;VALUE=DATE:20170105 DTEND;VALUE=DATE:20170106 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2017-12 DTSTART;VALUE=DATE:20171225 DTEND;VALUE=DATE:20171226 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2019 DTSTART;VALUE=DATE:20190113 DTEND;VALUE=DATE:20190114 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2020 DTSTART;VALUE=DATE:20200102 DTEND;VALUE=DATE:20200103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2021 DTSTART;VALUE=DATE:20210120 DTEND;VALUE=DATE:20210121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2022 DTSTART;VALUE=DATE:20220109 DTEND;VALUE=DATE:20220110 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2022-12 DTSTART;VALUE=DATE:20221229 DTEND;VALUE=DATE:20221230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2024 DTSTART;VALUE=DATE:20240117 DTEND;VALUE=DATE:20240118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2025 DTSTART;VALUE=DATE:20250106 DTEND;VALUE=DATE:20250107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2025-12 DTSTART;VALUE=DATE:20251227 DTEND;VALUE=DATE:20251228 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2027 DTSTART;VALUE=DATE:20270115 DTEND;VALUE=DATE:20270116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2028 DTSTART;VALUE=DATE:20280104 DTEND;VALUE=DATE:20280105 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2028-12 DTSTART;VALUE=DATE:20281223 DTEND;VALUE=DATE:20281224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2030 DTSTART;VALUE=DATE:20300110 DTEND;VALUE=DATE:20300111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2030-12 DTSTART;VALUE=DATE:20301230 DTEND;VALUE=DATE:20301231 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2032 DTSTART;VALUE=DATE:20320118 DTEND;VALUE=DATE:20320119 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2033 DTSTART;VALUE=DATE:20330107 DTEND;VALUE=DATE:20330108 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2033-12 DTSTART;VALUE=DATE:20331228 DTEND;VALUE=DATE:20331229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2035 DTSTART;VALUE=DATE:20350116 DTEND;VALUE=DATE:20350117 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2036 DTSTART;VALUE=DATE:20360106 DTEND;VALUE=DATE:20360107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2036-12 DTSTART;VALUE=DATE:20361225 DTEND;VALUE=DATE:20361226 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2038 DTSTART;VALUE=DATE:20380112 DTEND;VALUE=DATE:20380113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2039 DTSTART;VALUE=DATE:20390101 DTEND;VALUE=DATE:20390102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2040 DTSTART;VALUE=DATE:20400120 DTEND;VALUE=DATE:20400121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2041 DTSTART;VALUE=DATE:20410108 DTEND;VALUE=DATE:20410109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2041-12 DTSTART;VALUE=DATE:20411229 DTEND;VALUE=DATE:20411230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2043 DTSTART;VALUE=DATE:20430117 DTEND;VALUE=DATE:20430118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2044 DTSTART;VALUE=DATE:20440107 DTEND;VALUE=DATE:20440108 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2044-12 DTSTART;VALUE=DATE:20441226 DTEND;VALUE=DATE:20441227 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2046 DTSTART;VALUE=DATE:20460114 DTEND;VALUE=DATE:20460115 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2047 DTSTART;VALUE=DATE:20470103 DTEND;VALUE=DATE:20470104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2047-12 DTSTART;VALUE=DATE:20471223 DTEND;VALUE=DATE:20471224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2049 DTSTART;VALUE=DATE:20490110 DTEND;VALUE=DATE:20490111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2049-12 DTSTART;VALUE=DATE:20491230 DTEND;VALUE=DATE:20491231 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2051 DTSTART;VALUE=DATE:20510118 DTEND;VALUE=DATE:20510119 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2052 DTSTART;VALUE=DATE:20520108 DTEND;VALUE=DATE:20520109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2052-12 DTSTART;VALUE=DATE:20521228 DTEND;VALUE=DATE:20521229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2054 DTSTART;VALUE=DATE:20540116 DTEND;VALUE=DATE:20540117 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2055 DTSTART;VALUE=DATE:20550105 DTEND;VALUE=DATE:20550106 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2055-12 DTSTART;VALUE=DATE:20551225 DTEND;VALUE=DATE:20551226 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2057 DTSTART;VALUE=DATE:20570111 DTEND;VALUE=DATE:20570112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2058 DTSTART;VALUE=DATE:20580101 DTEND;VALUE=DATE:20580102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2059 DTSTART;VALUE=DATE:20590120 DTEND;VALUE=DATE:20590121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2060 DTSTART;VALUE=DATE:20600110 DTEND;VALUE=DATE:20600111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2060-12 DTSTART;VALUE=DATE:20601229 DTEND;VALUE=DATE:20601230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2062 DTSTART;VALUE=DATE:20620117 DTEND;VALUE=DATE:20620118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2063 DTSTART;VALUE=DATE:20630107 DTEND;VALUE=DATE:20630108 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2063-12 DTSTART;VALUE=DATE:20631227 DTEND;VALUE=DATE:20631228 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2065 DTSTART;VALUE=DATE:20650113 DTEND;VALUE=DATE:20650114 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2066 DTSTART;VALUE=DATE:20660102 DTEND;VALUE=DATE:20660103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2066-12 DTSTART;VALUE=DATE:20661223 DTEND;VALUE=DATE:20661224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2068 DTSTART;VALUE=DATE:20680111 DTEND;VALUE=DATE:20680112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2068-12 DTSTART;VALUE=DATE:20681231 DTEND;VALUE=DATE:20690101 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2070 DTSTART;VALUE=DATE:20700119 DTEND;VALUE=DATE:20700120 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2071 DTSTART;VALUE=DATE:20710108 DTEND;VALUE=DATE:20710109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2071-12 DTSTART;VALUE=DATE:20711229 DTEND;VALUE=DATE:20711230 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2073 DTSTART;VALUE=DATE:20730115 DTEND;VALUE=DATE:20730116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2074 DTSTART;VALUE=DATE:20740104 DTEND;VALUE=DATE:20740105 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2074-12 DTSTART;VALUE=DATE:20741224 DTEND;VALUE=DATE:20741225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2076 DTSTART;VALUE=DATE:20760112 DTEND;VALUE=DATE:20760113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2077 DTSTART;VALUE=DATE:20770101 DTEND;VALUE=DATE:20770102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2078 DTSTART;VALUE=DATE:20780120 DTEND;VALUE=DATE:20780121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2079 DTSTART;VALUE=DATE:20790110 DTEND;VALUE=DATE:20790111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2079-12 DTSTART;VALUE=DATE:20791230 DTEND;VALUE=DATE:20791231 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2081 DTSTART;VALUE=DATE:20810117 DTEND;VALUE=DATE:20810118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2082 DTSTART;VALUE=DATE:20820106 DTEND;VALUE=DATE:20820107 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2082-12 DTSTART;VALUE=DATE:20821226 DTEND;VALUE=DATE:20821227 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2084 DTSTART;VALUE=DATE:20840114 DTEND;VALUE=DATE:20840115 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2085 DTSTART;VALUE=DATE:20850102 DTEND;VALUE=DATE:20850103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2085-12 DTSTART;VALUE=DATE:20851223 DTEND;VALUE=DATE:20851224 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2087 DTSTART;VALUE=DATE:20870111 DTEND;VALUE=DATE:20870112 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2088 DTSTART;VALUE=DATE:20880101 DTEND;VALUE=DATE:20880102 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2089 DTSTART;VALUE=DATE:20890119 DTEND;VALUE=DATE:20890120 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2090 DTSTART;VALUE=DATE:20900108 DTEND;VALUE=DATE:20900109 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2090-12 DTSTART;VALUE=DATE:20901228 DTEND;VALUE=DATE:20901229 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2092 DTSTART;VALUE=DATE:20920115 DTEND;VALUE=DATE:20920116 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2093 DTSTART;VALUE=DATE:20930103 DTEND;VALUE=DATE:20930104 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2093-12 DTSTART;VALUE=DATE:20931224 DTEND;VALUE=DATE:20931225 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2095 DTSTART;VALUE=DATE:20950112 DTEND;VALUE=DATE:20950113 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2096 DTSTART;VALUE=DATE:20960102 DTEND;VALUE=DATE:20960103 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2097 DTSTART;VALUE=DATE:20970120 DTEND;VALUE=DATE:20970121 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003425Z UID:sikh-guru-gobind-singh-gurpurab-2098 DTSTART;VALUE=DATE:20980110 DTEND;VALUE=DATE:20980111 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-guru-gobind-singh-gurpurab-2098-12 DTSTART;VALUE=DATE:20981230 DTEND;VALUE=DATE:20981231 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-guru-gobind-singh-gurpurab-2100 DTSTART;VALUE=DATE:21000117 DTEND;VALUE=DATE:21000118 DESCRIPTION:Pausha Shukla Saptami.\nThe birthday of Guru Gobind Singh (1666 )\, the tenth Guru\, who founded the Khalsa.\n\nGuru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]\; born Gobind Das\ ; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh G uru. He was a warrior\, poet\, and philosopher. In 1675\, at the age of ni ne\, he was formally made the leader of the Sikhs after his father Guru Te gh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.\n\nAmong his notable cont ributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks\, the five articles of faith that Kha lsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. H e is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor\, however this manner of guruship is seldom evoked today. Guru Gobind Singh is remembered as being the founder of Paonta Sahib (in 1685) and Damdama Sahib (in 1705).\n\nhttps://en.wikipedia.org/wiki/Guru_Gobind_Singh\n\nDat es computed on the lunar Bikrami calendar as the SGPC keeps it (from New D elhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA ). SUMMARY:☬ Guru Gobind Singh Gurpurab END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1950 DTSTART;VALUE=DATE:19500413 DTEND;VALUE=DATE:19500414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1951 DTSTART;VALUE=DATE:19510414 DTEND;VALUE=DATE:19510415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1952 DTSTART;VALUE=DATE:19520413 DTEND;VALUE=DATE:19520414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1953 DTSTART;VALUE=DATE:19530413 DTEND;VALUE=DATE:19530414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1954 DTSTART;VALUE=DATE:19540413 DTEND;VALUE=DATE:19540414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1955 DTSTART;VALUE=DATE:19550414 DTEND;VALUE=DATE:19550415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1956 DTSTART;VALUE=DATE:19560413 DTEND;VALUE=DATE:19560414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1957 DTSTART;VALUE=DATE:19570413 DTEND;VALUE=DATE:19570414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1958 DTSTART;VALUE=DATE:19580413 DTEND;VALUE=DATE:19580414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1959 DTSTART;VALUE=DATE:19590414 DTEND;VALUE=DATE:19590415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1960 DTSTART;VALUE=DATE:19600413 DTEND;VALUE=DATE:19600414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1961 DTSTART;VALUE=DATE:19610413 DTEND;VALUE=DATE:19610414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1962 DTSTART;VALUE=DATE:19620413 DTEND;VALUE=DATE:19620414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1963 DTSTART;VALUE=DATE:19630414 DTEND;VALUE=DATE:19630415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1964 DTSTART;VALUE=DATE:19640413 DTEND;VALUE=DATE:19640414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1965 DTSTART;VALUE=DATE:19650413 DTEND;VALUE=DATE:19650414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1966 DTSTART;VALUE=DATE:19660414 DTEND;VALUE=DATE:19660415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1967 DTSTART;VALUE=DATE:19670414 DTEND;VALUE=DATE:19670415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1968 DTSTART;VALUE=DATE:19680413 DTEND;VALUE=DATE:19680414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1969 DTSTART;VALUE=DATE:19690413 DTEND;VALUE=DATE:19690414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1970 DTSTART;VALUE=DATE:19700414 DTEND;VALUE=DATE:19700415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1971 DTSTART;VALUE=DATE:19710414 DTEND;VALUE=DATE:19710415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1972 DTSTART;VALUE=DATE:19720413 DTEND;VALUE=DATE:19720414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1973 DTSTART;VALUE=DATE:19730413 DTEND;VALUE=DATE:19730414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1974 DTSTART;VALUE=DATE:19740414 DTEND;VALUE=DATE:19740415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1975 DTSTART;VALUE=DATE:19750414 DTEND;VALUE=DATE:19750415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1976 DTSTART;VALUE=DATE:19760413 DTEND;VALUE=DATE:19760414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1977 DTSTART;VALUE=DATE:19770413 DTEND;VALUE=DATE:19770414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1978 DTSTART;VALUE=DATE:19780414 DTEND;VALUE=DATE:19780415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1979 DTSTART;VALUE=DATE:19790414 DTEND;VALUE=DATE:19790415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1980 DTSTART;VALUE=DATE:19800413 DTEND;VALUE=DATE:19800414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1981 DTSTART;VALUE=DATE:19810413 DTEND;VALUE=DATE:19810414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1982 DTSTART;VALUE=DATE:19820414 DTEND;VALUE=DATE:19820415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1983 DTSTART;VALUE=DATE:19830414 DTEND;VALUE=DATE:19830415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1984 DTSTART;VALUE=DATE:19840413 DTEND;VALUE=DATE:19840414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1985 DTSTART;VALUE=DATE:19850413 DTEND;VALUE=DATE:19850414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1986 DTSTART;VALUE=DATE:19860414 DTEND;VALUE=DATE:19860415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1987 DTSTART;VALUE=DATE:19870414 DTEND;VALUE=DATE:19870415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1988 DTSTART;VALUE=DATE:19880413 DTEND;VALUE=DATE:19880414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1989 DTSTART;VALUE=DATE:19890413 DTEND;VALUE=DATE:19890414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1990 DTSTART;VALUE=DATE:19900414 DTEND;VALUE=DATE:19900415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003426Z UID:sikh-vaisakhi-1991 DTSTART;VALUE=DATE:19910414 DTEND;VALUE=DATE:19910415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003427Z UID:sikh-vaisakhi-1992 DTSTART;VALUE=DATE:19920413 DTEND;VALUE=DATE:19920414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003427Z UID:sikh-vaisakhi-1993 DTSTART;VALUE=DATE:19930413 DTEND;VALUE=DATE:19930414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003427Z UID:sikh-vaisakhi-1994 DTSTART;VALUE=DATE:19940414 DTEND;VALUE=DATE:19940415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-1995 DTSTART;VALUE=DATE:19950414 DTEND;VALUE=DATE:19950415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-1996 DTSTART;VALUE=DATE:19960413 DTEND;VALUE=DATE:19960414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-1997 DTSTART;VALUE=DATE:19970413 DTEND;VALUE=DATE:19970414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-1998 DTSTART;VALUE=DATE:19980414 DTEND;VALUE=DATE:19980415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-1999 DTSTART;VALUE=DATE:19990414 DTEND;VALUE=DATE:19990415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2000 DTSTART;VALUE=DATE:20000413 DTEND;VALUE=DATE:20000414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2001 DTSTART;VALUE=DATE:20010413 DTEND;VALUE=DATE:20010414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2002 DTSTART;VALUE=DATE:20020414 DTEND;VALUE=DATE:20020415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2003 DTSTART;VALUE=DATE:20030414 DTEND;VALUE=DATE:20030415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2004 DTSTART;VALUE=DATE:20040413 DTEND;VALUE=DATE:20040414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2005 DTSTART;VALUE=DATE:20050414 DTEND;VALUE=DATE:20050415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2006 DTSTART;VALUE=DATE:20060414 DTEND;VALUE=DATE:20060415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2007 DTSTART;VALUE=DATE:20070414 DTEND;VALUE=DATE:20070415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2008 DTSTART;VALUE=DATE:20080413 DTEND;VALUE=DATE:20080414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2009 DTSTART;VALUE=DATE:20090414 DTEND;VALUE=DATE:20090415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2010 DTSTART;VALUE=DATE:20100414 DTEND;VALUE=DATE:20100415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2011 DTSTART;VALUE=DATE:20110414 DTEND;VALUE=DATE:20110415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2012 DTSTART;VALUE=DATE:20120413 DTEND;VALUE=DATE:20120414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2013 DTSTART;VALUE=DATE:20130414 DTEND;VALUE=DATE:20130415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2014 DTSTART;VALUE=DATE:20140414 DTEND;VALUE=DATE:20140415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2015 DTSTART;VALUE=DATE:20150414 DTEND;VALUE=DATE:20150415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2016 DTSTART;VALUE=DATE:20160413 DTEND;VALUE=DATE:20160414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2017 DTSTART;VALUE=DATE:20170414 DTEND;VALUE=DATE:20170415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2018 DTSTART;VALUE=DATE:20180414 DTEND;VALUE=DATE:20180415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2019 DTSTART;VALUE=DATE:20190414 DTEND;VALUE=DATE:20190415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2020 DTSTART;VALUE=DATE:20200413 DTEND;VALUE=DATE:20200414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2021 DTSTART;VALUE=DATE:20210414 DTEND;VALUE=DATE:20210415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2022 DTSTART;VALUE=DATE:20220414 DTEND;VALUE=DATE:20220415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2023 DTSTART;VALUE=DATE:20230414 DTEND;VALUE=DATE:20230415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2024 DTSTART;VALUE=DATE:20240413 DTEND;VALUE=DATE:20240414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2025 DTSTART;VALUE=DATE:20250414 DTEND;VALUE=DATE:20250415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2026 DTSTART;VALUE=DATE:20260414 DTEND;VALUE=DATE:20260415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2027 DTSTART;VALUE=DATE:20270414 DTEND;VALUE=DATE:20270415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2028 DTSTART;VALUE=DATE:20280413 DTEND;VALUE=DATE:20280414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2029 DTSTART;VALUE=DATE:20290414 DTEND;VALUE=DATE:20290415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2030 DTSTART;VALUE=DATE:20300414 DTEND;VALUE=DATE:20300415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2031 DTSTART;VALUE=DATE:20310414 DTEND;VALUE=DATE:20310415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2032 DTSTART;VALUE=DATE:20320413 DTEND;VALUE=DATE:20320414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2033 DTSTART;VALUE=DATE:20330414 DTEND;VALUE=DATE:20330415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2034 DTSTART;VALUE=DATE:20340414 DTEND;VALUE=DATE:20340415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2035 DTSTART;VALUE=DATE:20350414 DTEND;VALUE=DATE:20350415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2036 DTSTART;VALUE=DATE:20360413 DTEND;VALUE=DATE:20360414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2037 DTSTART;VALUE=DATE:20370414 DTEND;VALUE=DATE:20370415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2038 DTSTART;VALUE=DATE:20380414 DTEND;VALUE=DATE:20380415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2039 DTSTART;VALUE=DATE:20390414 DTEND;VALUE=DATE:20390415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2040 DTSTART;VALUE=DATE:20400413 DTEND;VALUE=DATE:20400414 DESCRIPTION:The Sun enters Aries (sidereal) on April 13: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2041 DTSTART;VALUE=DATE:20410414 DTEND;VALUE=DATE:20410415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2042 DTSTART;VALUE=DATE:20420414 DTEND;VALUE=DATE:20420415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2043 DTSTART;VALUE=DATE:20430414 DTEND;VALUE=DATE:20430415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2044 DTSTART;VALUE=DATE:20440414 DTEND;VALUE=DATE:20440415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2045 DTSTART;VALUE=DATE:20450414 DTEND;VALUE=DATE:20450415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2046 DTSTART;VALUE=DATE:20460414 DTEND;VALUE=DATE:20460415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2047 DTSTART;VALUE=DATE:20470414 DTEND;VALUE=DATE:20470415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2048 DTSTART;VALUE=DATE:20480414 DTEND;VALUE=DATE:20480415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2049 DTSTART;VALUE=DATE:20490414 DTEND;VALUE=DATE:20490415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2050 DTSTART;VALUE=DATE:20500414 DTEND;VALUE=DATE:20500415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2051 DTSTART;VALUE=DATE:20510414 DTEND;VALUE=DATE:20510415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2052 DTSTART;VALUE=DATE:20520414 DTEND;VALUE=DATE:20520415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2053 DTSTART;VALUE=DATE:20530414 DTEND;VALUE=DATE:20530415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2054 DTSTART;VALUE=DATE:20540414 DTEND;VALUE=DATE:20540415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2055 DTSTART;VALUE=DATE:20550414 DTEND;VALUE=DATE:20550415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2056 DTSTART;VALUE=DATE:20560414 DTEND;VALUE=DATE:20560415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2057 DTSTART;VALUE=DATE:20570414 DTEND;VALUE=DATE:20570415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2058 DTSTART;VALUE=DATE:20580414 DTEND;VALUE=DATE:20580415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2059 DTSTART;VALUE=DATE:20590414 DTEND;VALUE=DATE:20590415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2060 DTSTART;VALUE=DATE:20600414 DTEND;VALUE=DATE:20600415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2061 DTSTART;VALUE=DATE:20610414 DTEND;VALUE=DATE:20610415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2062 DTSTART;VALUE=DATE:20620414 DTEND;VALUE=DATE:20620415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2063 DTSTART;VALUE=DATE:20630414 DTEND;VALUE=DATE:20630415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2064 DTSTART;VALUE=DATE:20640414 DTEND;VALUE=DATE:20640415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2065 DTSTART;VALUE=DATE:20650414 DTEND;VALUE=DATE:20650415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2066 DTSTART;VALUE=DATE:20660414 DTEND;VALUE=DATE:20660415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2067 DTSTART;VALUE=DATE:20670414 DTEND;VALUE=DATE:20670415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2068 DTSTART;VALUE=DATE:20680414 DTEND;VALUE=DATE:20680415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2069 DTSTART;VALUE=DATE:20690414 DTEND;VALUE=DATE:20690415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2070 DTSTART;VALUE=DATE:20700414 DTEND;VALUE=DATE:20700415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2071 DTSTART;VALUE=DATE:20710414 DTEND;VALUE=DATE:20710415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2072 DTSTART;VALUE=DATE:20720414 DTEND;VALUE=DATE:20720415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2073 DTSTART;VALUE=DATE:20730414 DTEND;VALUE=DATE:20730415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2074 DTSTART;VALUE=DATE:20740414 DTEND;VALUE=DATE:20740415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2075 DTSTART;VALUE=DATE:20750414 DTEND;VALUE=DATE:20750415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2076 DTSTART;VALUE=DATE:20760414 DTEND;VALUE=DATE:20760415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2077 DTSTART;VALUE=DATE:20770414 DTEND;VALUE=DATE:20770415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2078 DTSTART;VALUE=DATE:20780414 DTEND;VALUE=DATE:20780415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2079 DTSTART;VALUE=DATE:20790414 DTEND;VALUE=DATE:20790415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2080 DTSTART;VALUE=DATE:20800414 DTEND;VALUE=DATE:20800415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2081 DTSTART;VALUE=DATE:20810414 DTEND;VALUE=DATE:20810415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2082 DTSTART;VALUE=DATE:20820414 DTEND;VALUE=DATE:20820415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2083 DTSTART;VALUE=DATE:20830415 DTEND;VALUE=DATE:20830416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2084 DTSTART;VALUE=DATE:20840414 DTEND;VALUE=DATE:20840415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2085 DTSTART;VALUE=DATE:20850414 DTEND;VALUE=DATE:20850415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2086 DTSTART;VALUE=DATE:20860414 DTEND;VALUE=DATE:20860415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2087 DTSTART;VALUE=DATE:20870415 DTEND;VALUE=DATE:20870416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2088 DTSTART;VALUE=DATE:20880414 DTEND;VALUE=DATE:20880415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2089 DTSTART;VALUE=DATE:20890414 DTEND;VALUE=DATE:20890415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2090 DTSTART;VALUE=DATE:20900414 DTEND;VALUE=DATE:20900415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2091 DTSTART;VALUE=DATE:20910415 DTEND;VALUE=DATE:20910416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2092 DTSTART;VALUE=DATE:20920414 DTEND;VALUE=DATE:20920415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2093 DTSTART;VALUE=DATE:20930414 DTEND;VALUE=DATE:20930415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2094 DTSTART;VALUE=DATE:20940414 DTEND;VALUE=DATE:20940415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2095 DTSTART;VALUE=DATE:20950415 DTEND;VALUE=DATE:20950416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2096 DTSTART;VALUE=DATE:20960414 DTEND;VALUE=DATE:20960415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2097 DTSTART;VALUE=DATE:20970414 DTEND;VALUE=DATE:20970415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2098 DTSTART;VALUE=DATE:20980414 DTEND;VALUE=DATE:20980415 DESCRIPTION:The Sun enters Aries (sidereal) on April 14: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2099 DTSTART;VALUE=DATE:20990415 DTEND;VALUE=DATE:20990416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-vaisakhi-2100 DTSTART;VALUE=DATE:21000415 DTEND;VALUE=DATE:21000416 DESCRIPTION:The Sun enters Aries (sidereal) on April 15: the spring harvest \, and the day Guru Gobind Singh founded the Khalsa at Anandpur in 1699.\n \nVaisakhi (Sanskrit: [ʋɐi̯ɕaːkʰiː]\, Vaisākhī)\, also known as B aisakhi (IPA: [bɛːsaːkʰiː]) or Mesadi or Basoa (IPA: [meːsaːɖiː]) \, marks the first day of the month of Vaisakh and is traditionally celebr ated annually on 13 April or 14 April.\n\nIt is seen as a spring harvest c elebration primarily in Punjab and Northern India.\n\nWhile it is cultural ly significant in many parts of India as a festival of harvest\, Vaisakhi is also the date for the Indian Solar New Year. However\, Sikhs celebrate the new year on the first the month Chet\, according to the Nanakshahi cal endar.\n\nHistorically\, Vaisakhi was one of the major annual market occas ions in northern India. Although Vaisakhi began as a grain harvest festiva l for Hindus and its observance predates the creation of Sikhism\, it gain ed historical association with the Sikhs following the inauguration of the Khalsa. The celebration coincides with various regional\, traditional New Year celebrations in the Indian subcontinent.\n\nFor Sikhs\, in addition to its significance as the harvest festival\, during which Sikhs hold kirt ans\, visit local gurdwaras\, community fairs\, hold nagar kirtan processi ons\, raise the Nishan Sahib flag\, and gather to socialize and share fest ive foods\, Vaisakhi observes major events in the history of Sikhism and t he Indian subcontinent that happened in the Punjab region. Vaisakhi as a m ajor Sikh festival marks the birth of the Khalsa order by Guru Gobind Sing h\, the tenth Guru of Sikhism\, on 13 April 1699. Later\, Ranjit Singh was proclaimed as Maharaja of the Sikh Empire on 12 April 1801 (to coincide w ith Vaisakhi)\, creating a unified political state.\n\nVaisakhi was also t he day when British Indian Army officer Reginald Dyer ordered his troops t o shoot into a protesting crowd in Amritsar\, an event which would come to be known the Jallianwala Bagh massacre\; the massacre proved influential to the history of the Indian independence movement.\n\nThe holiday is also observed by cultural Hindu communities and is known by various regional n ames in other parts of India. For many Hindu communities\, the festival is an occasion to ritually bathe in sacred rivers such as Ganges\, Jhelum\, and Kaveri\, visit temples\, meet friends\, take part in other festivities \, and perform a mandatory daan (charity) especially of hand fans\, water pitchers and seasonal fruits. Community fairs are held at Hindu pilgrimage sites. In many areas\, processions of temple deities are taken out. The h oliday also marks the worship and propitiation of various deities\, such a s Durga in Himachal Pradesh\, Surya in Bihar\, and Vishnu in southern Indi a.\n\nhttps://en.wikipedia.org/wiki/Vaisakhi\n\nDates computed on the luna r Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🌾 Vaisakhi END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1950 DTSTART;VALUE=DATE:19500306 DTEND;VALUE=DATE:19500309 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1951 DTSTART;VALUE=DATE:19510325 DTEND;VALUE=DATE:19510328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1952 DTSTART;VALUE=DATE:19520313 DTEND;VALUE=DATE:19520316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1953 DTSTART;VALUE=DATE:19530302 DTEND;VALUE=DATE:19530305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1954 DTSTART;VALUE=DATE:19540321 DTEND;VALUE=DATE:19540324 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1955 DTSTART;VALUE=DATE:19550310 DTEND;VALUE=DATE:19550313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1956 DTSTART;VALUE=DATE:19560328 DTEND;VALUE=DATE:19560331 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1957 DTSTART;VALUE=DATE:19570317 DTEND;VALUE=DATE:19570320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1958 DTSTART;VALUE=DATE:19580307 DTEND;VALUE=DATE:19580310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1959 DTSTART;VALUE=DATE:19590326 DTEND;VALUE=DATE:19590329 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1960 DTSTART;VALUE=DATE:19600315 DTEND;VALUE=DATE:19600318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1961 DTSTART;VALUE=DATE:19610304 DTEND;VALUE=DATE:19610307 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1962 DTSTART;VALUE=DATE:19620322 DTEND;VALUE=DATE:19620325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1963 DTSTART;VALUE=DATE:19630311 DTEND;VALUE=DATE:19630314 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1964 DTSTART;VALUE=DATE:19640229 DTEND;VALUE=DATE:19640303 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1965 DTSTART;VALUE=DATE:19650319 DTEND;VALUE=DATE:19650322 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1966 DTSTART;VALUE=DATE:19660308 DTEND;VALUE=DATE:19660311 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1967 DTSTART;VALUE=DATE:19670327 DTEND;VALUE=DATE:19670330 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1968 DTSTART;VALUE=DATE:19680316 DTEND;VALUE=DATE:19680319 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1969 DTSTART;VALUE=DATE:19690305 DTEND;VALUE=DATE:19690308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1970 DTSTART;VALUE=DATE:19700324 DTEND;VALUE=DATE:19700327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1971 DTSTART;VALUE=DATE:19710313 DTEND;VALUE=DATE:19710316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1972 DTSTART;VALUE=DATE:19720301 DTEND;VALUE=DATE:19720304 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1973 DTSTART;VALUE=DATE:19730320 DTEND;VALUE=DATE:19730323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1974 DTSTART;VALUE=DATE:19740310 DTEND;VALUE=DATE:19740313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1975 DTSTART;VALUE=DATE:19750329 DTEND;VALUE=DATE:19750401 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1976 DTSTART;VALUE=DATE:19760317 DTEND;VALUE=DATE:19760320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003428Z UID:sikh-hola-mohalla-1977 DTSTART;VALUE=DATE:19770307 DTEND;VALUE=DATE:19770310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1978 DTSTART;VALUE=DATE:19780326 DTEND;VALUE=DATE:19780329 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1979 DTSTART;VALUE=DATE:19790315 DTEND;VALUE=DATE:19790318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1980 DTSTART;VALUE=DATE:19800303 DTEND;VALUE=DATE:19800306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1981 DTSTART;VALUE=DATE:19810322 DTEND;VALUE=DATE:19810325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1982 DTSTART;VALUE=DATE:19820311 DTEND;VALUE=DATE:19820314 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1983 DTSTART;VALUE=DATE:19830330 DTEND;VALUE=DATE:19830402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1984 DTSTART;VALUE=DATE:19840319 DTEND;VALUE=DATE:19840322 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1985 DTSTART;VALUE=DATE:19850308 DTEND;VALUE=DATE:19850311 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1986 DTSTART;VALUE=DATE:19860327 DTEND;VALUE=DATE:19860330 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1987 DTSTART;VALUE=DATE:19870317 DTEND;VALUE=DATE:19870320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1988 DTSTART;VALUE=DATE:19880305 DTEND;VALUE=DATE:19880308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1989 DTSTART;VALUE=DATE:19890324 DTEND;VALUE=DATE:19890327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1990 DTSTART;VALUE=DATE:19900313 DTEND;VALUE=DATE:19900316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1991 DTSTART;VALUE=DATE:19910302 DTEND;VALUE=DATE:19910305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1992 DTSTART;VALUE=DATE:19920320 DTEND;VALUE=DATE:19920323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1993 DTSTART;VALUE=DATE:19930310 DTEND;VALUE=DATE:19930313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1994 DTSTART;VALUE=DATE:19940329 DTEND;VALUE=DATE:19940401 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1995 DTSTART;VALUE=DATE:19950318 DTEND;VALUE=DATE:19950321 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1996 DTSTART;VALUE=DATE:19960307 DTEND;VALUE=DATE:19960310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1997 DTSTART;VALUE=DATE:19970325 DTEND;VALUE=DATE:19970328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1998 DTSTART;VALUE=DATE:19980314 DTEND;VALUE=DATE:19980317 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-1999 DTSTART;VALUE=DATE:19990303 DTEND;VALUE=DATE:19990306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2000 DTSTART;VALUE=DATE:20000321 DTEND;VALUE=DATE:20000324 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2001 DTSTART;VALUE=DATE:20010311 DTEND;VALUE=DATE:20010314 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2002 DTSTART;VALUE=DATE:20020330 DTEND;VALUE=DATE:20020402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2003 DTSTART;VALUE=DATE:20030320 DTEND;VALUE=DATE:20030323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2004 DTSTART;VALUE=DATE:20040308 DTEND;VALUE=DATE:20040311 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2005 DTSTART;VALUE=DATE:20050327 DTEND;VALUE=DATE:20050330 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2006 DTSTART;VALUE=DATE:20060316 DTEND;VALUE=DATE:20060319 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2007 DTSTART;VALUE=DATE:20070305 DTEND;VALUE=DATE:20070308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2008 DTSTART;VALUE=DATE:20080323 DTEND;VALUE=DATE:20080326 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2009 DTSTART;VALUE=DATE:20090312 DTEND;VALUE=DATE:20090315 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2010 DTSTART;VALUE=DATE:20100302 DTEND;VALUE=DATE:20100305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2011 DTSTART;VALUE=DATE:20110321 DTEND;VALUE=DATE:20110324 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2012 DTSTART;VALUE=DATE:20120310 DTEND;VALUE=DATE:20120313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2013 DTSTART;VALUE=DATE:20130329 DTEND;VALUE=DATE:20130401 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2014 DTSTART;VALUE=DATE:20140318 DTEND;VALUE=DATE:20140321 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2015 DTSTART;VALUE=DATE:20150307 DTEND;VALUE=DATE:20150310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2016 DTSTART;VALUE=DATE:20160325 DTEND;VALUE=DATE:20160328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2017 DTSTART;VALUE=DATE:20170314 DTEND;VALUE=DATE:20170317 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2018 DTSTART;VALUE=DATE:20180303 DTEND;VALUE=DATE:20180306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2019 DTSTART;VALUE=DATE:20190322 DTEND;VALUE=DATE:20190325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2020 DTSTART;VALUE=DATE:20200311 DTEND;VALUE=DATE:20200314 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2021 DTSTART;VALUE=DATE:20210330 DTEND;VALUE=DATE:20210402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2022 DTSTART;VALUE=DATE:20220320 DTEND;VALUE=DATE:20220323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2023 DTSTART;VALUE=DATE:20230309 DTEND;VALUE=DATE:20230312 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2024 DTSTART;VALUE=DATE:20240326 DTEND;VALUE=DATE:20240329 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2025 DTSTART;VALUE=DATE:20250315 DTEND;VALUE=DATE:20250318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2026 DTSTART;VALUE=DATE:20260305 DTEND;VALUE=DATE:20260308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2027 DTSTART;VALUE=DATE:20270324 DTEND;VALUE=DATE:20270327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2028 DTSTART;VALUE=DATE:20280312 DTEND;VALUE=DATE:20280315 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2029 DTSTART;VALUE=DATE:20290302 DTEND;VALUE=DATE:20290305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2030 DTSTART;VALUE=DATE:20300321 DTEND;VALUE=DATE:20300324 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2031 DTSTART;VALUE=DATE:20310310 DTEND;VALUE=DATE:20310313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2032 DTSTART;VALUE=DATE:20320328 DTEND;VALUE=DATE:20320331 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2033 DTSTART;VALUE=DATE:20330317 DTEND;VALUE=DATE:20330320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2034 DTSTART;VALUE=DATE:20340306 DTEND;VALUE=DATE:20340309 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2035 DTSTART;VALUE=DATE:20350325 DTEND;VALUE=DATE:20350328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2036 DTSTART;VALUE=DATE:20360314 DTEND;VALUE=DATE:20360317 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2037 DTSTART;VALUE=DATE:20370303 DTEND;VALUE=DATE:20370306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2038 DTSTART;VALUE=DATE:20380322 DTEND;VALUE=DATE:20380325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2039 DTSTART;VALUE=DATE:20390312 DTEND;VALUE=DATE:20390315 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2040 DTSTART;VALUE=DATE:20400330 DTEND;VALUE=DATE:20400402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2041 DTSTART;VALUE=DATE:20410319 DTEND;VALUE=DATE:20410322 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2042 DTSTART;VALUE=DATE:20420308 DTEND;VALUE=DATE:20420311 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2043 DTSTART;VALUE=DATE:20430327 DTEND;VALUE=DATE:20430330 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2044 DTSTART;VALUE=DATE:20440315 DTEND;VALUE=DATE:20440318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2045 DTSTART;VALUE=DATE:20450305 DTEND;VALUE=DATE:20450308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2046 DTSTART;VALUE=DATE:20460324 DTEND;VALUE=DATE:20460327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2047 DTSTART;VALUE=DATE:20470313 DTEND;VALUE=DATE:20470316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2048 DTSTART;VALUE=DATE:20480302 DTEND;VALUE=DATE:20480305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2049 DTSTART;VALUE=DATE:20490321 DTEND;VALUE=DATE:20490324 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2050 DTSTART;VALUE=DATE:20500310 DTEND;VALUE=DATE:20500313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2051 DTSTART;VALUE=DATE:20510329 DTEND;VALUE=DATE:20510401 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2052 DTSTART;VALUE=DATE:20520317 DTEND;VALUE=DATE:20520320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2053 DTSTART;VALUE=DATE:20530306 DTEND;VALUE=DATE:20530309 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2054 DTSTART;VALUE=DATE:20540325 DTEND;VALUE=DATE:20540328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2055 DTSTART;VALUE=DATE:20550315 DTEND;VALUE=DATE:20550318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2056 DTSTART;VALUE=DATE:20560303 DTEND;VALUE=DATE:20560306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2057 DTSTART;VALUE=DATE:20570322 DTEND;VALUE=DATE:20570325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2058 DTSTART;VALUE=DATE:20580312 DTEND;VALUE=DATE:20580315 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2059 DTSTART;VALUE=DATE:20590330 DTEND;VALUE=DATE:20590402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2060 DTSTART;VALUE=DATE:20600318 DTEND;VALUE=DATE:20600321 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2061 DTSTART;VALUE=DATE:20610307 DTEND;VALUE=DATE:20610310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2062 DTSTART;VALUE=DATE:20620326 DTEND;VALUE=DATE:20620329 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2063 DTSTART;VALUE=DATE:20630316 DTEND;VALUE=DATE:20630319 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2064 DTSTART;VALUE=DATE:20640305 DTEND;VALUE=DATE:20640308 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2065 DTSTART;VALUE=DATE:20650324 DTEND;VALUE=DATE:20650327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2066 DTSTART;VALUE=DATE:20660313 DTEND;VALUE=DATE:20660316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2067 DTSTART;VALUE=DATE:20670302 DTEND;VALUE=DATE:20670305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2068 DTSTART;VALUE=DATE:20680320 DTEND;VALUE=DATE:20680323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2069 DTSTART;VALUE=DATE:20690309 DTEND;VALUE=DATE:20690312 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2070 DTSTART;VALUE=DATE:20700328 DTEND;VALUE=DATE:20700331 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2071 DTSTART;VALUE=DATE:20710317 DTEND;VALUE=DATE:20710320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2072 DTSTART;VALUE=DATE:20720306 DTEND;VALUE=DATE:20720309 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2073 DTSTART;VALUE=DATE:20730325 DTEND;VALUE=DATE:20730328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2074 DTSTART;VALUE=DATE:20740315 DTEND;VALUE=DATE:20740318 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2075 DTSTART;VALUE=DATE:20750304 DTEND;VALUE=DATE:20750307 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2076 DTSTART;VALUE=DATE:20760322 DTEND;VALUE=DATE:20760325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2077 DTSTART;VALUE=DATE:20770311 DTEND;VALUE=DATE:20770314 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2078 DTSTART;VALUE=DATE:20780330 DTEND;VALUE=DATE:20780402 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2079 DTSTART;VALUE=DATE:20790319 DTEND;VALUE=DATE:20790322 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2080 DTSTART;VALUE=DATE:20800307 DTEND;VALUE=DATE:20800310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2081 DTSTART;VALUE=DATE:20810326 DTEND;VALUE=DATE:20810329 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2082 DTSTART;VALUE=DATE:20820316 DTEND;VALUE=DATE:20820319 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2083 DTSTART;VALUE=DATE:20830306 DTEND;VALUE=DATE:20830309 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2084 DTSTART;VALUE=DATE:20840324 DTEND;VALUE=DATE:20840327 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2085 DTSTART;VALUE=DATE:20850313 DTEND;VALUE=DATE:20850316 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2086 DTSTART;VALUE=DATE:20860302 DTEND;VALUE=DATE:20860305 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2087 DTSTART;VALUE=DATE:20870320 DTEND;VALUE=DATE:20870323 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2088 DTSTART;VALUE=DATE:20880309 DTEND;VALUE=DATE:20880312 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2089 DTSTART;VALUE=DATE:20890328 DTEND;VALUE=DATE:20890331 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2090 DTSTART;VALUE=DATE:20900317 DTEND;VALUE=DATE:20900320 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2091 DTSTART;VALUE=DATE:20910307 DTEND;VALUE=DATE:20910310 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2092 DTSTART;VALUE=DATE:20920325 DTEND;VALUE=DATE:20920328 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2093 DTSTART;VALUE=DATE:20930314 DTEND;VALUE=DATE:20930317 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2094 DTSTART;VALUE=DATE:20940303 DTEND;VALUE=DATE:20940306 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2095 DTSTART;VALUE=DATE:20950322 DTEND;VALUE=DATE:20950325 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2096 DTSTART;VALUE=DATE:20960310 DTEND;VALUE=DATE:20960313 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2097 DTSTART;VALUE=DATE:20970329 DTEND;VALUE=DATE:20970401 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2098 DTSTART;VALUE=DATE:20980319 DTEND;VALUE=DATE:20980322 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2099 DTSTART;VALUE=DATE:20990308 DTEND;VALUE=DATE:20990311 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-hola-mohalla-2100 DTSTART;VALUE=DATE:21000327 DTEND;VALUE=DATE:21000330 DESCRIPTION:Three days from the day after Holi\, at Anandpur Sahib: mock ba ttles\, martial arts and poetry\, as Guru Gobind Singh began it in 1701.\n \nHola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā)\, a lso called Hola\, is a three-day long Sikh festival which normally falls i n March. It takes place on the second day of the lunar month of Chett\, us ually a day after the Hindu spring festival of Holi\, but sometimes coinci des with it.\n\nHola Mohalla is a big festive event for Sikhs around the w orld.\n\nThe fair held during Holi and Hola at Anandpur Sahib is tradition ally a three-day event but pilgrims visit Anandpur Sahib for a week\, camp ing out and enjoying various displays of fighting prowess and bravery\, an d listening to kirtan\, music and poetry. For meals\, which is an integral part of the Sikh institution (Gurdwara)\, visitors sit together in Pangat s (queues) and eat lacto-vegetarian food of the Langars. The event conclud es on the day of Hola Mohalla with a long\, "military-style" procession ne ar Takht Kesgarh Sahib\, one of the five seats of temporal authority (refe rred as "Panj Takht") of the Sikhs.\n\nhttps://en.wikipedia.org/wiki/Hola_ Mohalla\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikip edia (CC BY-SA). SUMMARY:Hola Mohalla END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1950 DTSTART;VALUE=DATE:19501109 DTEND;VALUE=DATE:19501110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1951 DTSTART;VALUE=DATE:19511030 DTEND;VALUE=DATE:19511031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1952 DTSTART;VALUE=DATE:19521018 DTEND;VALUE=DATE:19521019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1953 DTSTART;VALUE=DATE:19531106 DTEND;VALUE=DATE:19531107 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1954 DTSTART;VALUE=DATE:19541026 DTEND;VALUE=DATE:19541027 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1955 DTSTART;VALUE=DATE:19551113 DTEND;VALUE=DATE:19551114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1956 DTSTART;VALUE=DATE:19561102 DTEND;VALUE=DATE:19561103 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1957 DTSTART;VALUE=DATE:19571022 DTEND;VALUE=DATE:19571023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1958 DTSTART;VALUE=DATE:19581110 DTEND;VALUE=DATE:19581111 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1959 DTSTART;VALUE=DATE:19591031 DTEND;VALUE=DATE:19591101 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1960 DTSTART;VALUE=DATE:19601020 DTEND;VALUE=DATE:19601021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1961 DTSTART;VALUE=DATE:19611107 DTEND;VALUE=DATE:19611108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1962 DTSTART;VALUE=DATE:19621027 DTEND;VALUE=DATE:19621028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1963 DTSTART;VALUE=DATE:19631016 DTEND;VALUE=DATE:19631017 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1964 DTSTART;VALUE=DATE:19641103 DTEND;VALUE=DATE:19641104 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1965 DTSTART;VALUE=DATE:19651024 DTEND;VALUE=DATE:19651025 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1966 DTSTART;VALUE=DATE:19661112 DTEND;VALUE=DATE:19661113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1967 DTSTART;VALUE=DATE:19671101 DTEND;VALUE=DATE:19671102 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1968 DTSTART;VALUE=DATE:19681021 DTEND;VALUE=DATE:19681022 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1969 DTSTART;VALUE=DATE:19691109 DTEND;VALUE=DATE:19691110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1970 DTSTART;VALUE=DATE:19701029 DTEND;VALUE=DATE:19701030 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1971 DTSTART;VALUE=DATE:19711018 DTEND;VALUE=DATE:19711019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1972 DTSTART;VALUE=DATE:19721105 DTEND;VALUE=DATE:19721106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1973 DTSTART;VALUE=DATE:19731025 DTEND;VALUE=DATE:19731026 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1974 DTSTART;VALUE=DATE:19741113 DTEND;VALUE=DATE:19741114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1975 DTSTART;VALUE=DATE:19751103 DTEND;VALUE=DATE:19751104 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1976 DTSTART;VALUE=DATE:19761022 DTEND;VALUE=DATE:19761023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1977 DTSTART;VALUE=DATE:19771110 DTEND;VALUE=DATE:19771111 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1978 DTSTART;VALUE=DATE:19781031 DTEND;VALUE=DATE:19781101 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1979 DTSTART;VALUE=DATE:19791020 DTEND;VALUE=DATE:19791021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1980 DTSTART;VALUE=DATE:19801107 DTEND;VALUE=DATE:19801108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1981 DTSTART;VALUE=DATE:19811027 DTEND;VALUE=DATE:19811028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1982 DTSTART;VALUE=DATE:19821115 DTEND;VALUE=DATE:19821116 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1983 DTSTART;VALUE=DATE:19831104 DTEND;VALUE=DATE:19831105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1984 DTSTART;VALUE=DATE:19841024 DTEND;VALUE=DATE:19841025 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1985 DTSTART;VALUE=DATE:19851112 DTEND;VALUE=DATE:19851113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1986 DTSTART;VALUE=DATE:19861101 DTEND;VALUE=DATE:19861102 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1987 DTSTART;VALUE=DATE:19871022 DTEND;VALUE=DATE:19871023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1988 DTSTART;VALUE=DATE:19881109 DTEND;VALUE=DATE:19881110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1989 DTSTART;VALUE=DATE:19891028 DTEND;VALUE=DATE:19891029 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1990 DTSTART;VALUE=DATE:19901018 DTEND;VALUE=DATE:19901019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1991 DTSTART;VALUE=DATE:19911105 DTEND;VALUE=DATE:19911106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1992 DTSTART;VALUE=DATE:19921025 DTEND;VALUE=DATE:19921026 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1993 DTSTART;VALUE=DATE:19931113 DTEND;VALUE=DATE:19931114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1994 DTSTART;VALUE=DATE:19941103 DTEND;VALUE=DATE:19941104 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1995 DTSTART;VALUE=DATE:19951023 DTEND;VALUE=DATE:19951024 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1996 DTSTART;VALUE=DATE:19961110 DTEND;VALUE=DATE:19961111 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1997 DTSTART;VALUE=DATE:19971030 DTEND;VALUE=DATE:19971031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1998 DTSTART;VALUE=DATE:19981019 DTEND;VALUE=DATE:19981020 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-1999 DTSTART;VALUE=DATE:19991107 DTEND;VALUE=DATE:19991108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2000 DTSTART;VALUE=DATE:20001026 DTEND;VALUE=DATE:20001027 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2001 DTSTART;VALUE=DATE:20011114 DTEND;VALUE=DATE:20011115 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2002 DTSTART;VALUE=DATE:20021104 DTEND;VALUE=DATE:20021105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2003 DTSTART;VALUE=DATE:20031025 DTEND;VALUE=DATE:20031026 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2004 DTSTART;VALUE=DATE:20041112 DTEND;VALUE=DATE:20041113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2005 DTSTART;VALUE=DATE:20051101 DTEND;VALUE=DATE:20051102 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2006 DTSTART;VALUE=DATE:20061021 DTEND;VALUE=DATE:20061022 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2007 DTSTART;VALUE=DATE:20071109 DTEND;VALUE=DATE:20071110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2008 DTSTART;VALUE=DATE:20081028 DTEND;VALUE=DATE:20081029 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2009 DTSTART;VALUE=DATE:20091017 DTEND;VALUE=DATE:20091018 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2010 DTSTART;VALUE=DATE:20101105 DTEND;VALUE=DATE:20101106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2011 DTSTART;VALUE=DATE:20111026 DTEND;VALUE=DATE:20111027 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2012 DTSTART;VALUE=DATE:20121113 DTEND;VALUE=DATE:20121114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2013 DTSTART;VALUE=DATE:20131103 DTEND;VALUE=DATE:20131104 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2014 DTSTART;VALUE=DATE:20141023 DTEND;VALUE=DATE:20141024 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2015 DTSTART;VALUE=DATE:20151111 DTEND;VALUE=DATE:20151112 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2016 DTSTART;VALUE=DATE:20161030 DTEND;VALUE=DATE:20161031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2017 DTSTART;VALUE=DATE:20171019 DTEND;VALUE=DATE:20171020 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2018 DTSTART;VALUE=DATE:20181107 DTEND;VALUE=DATE:20181108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2019 DTSTART;VALUE=DATE:20191027 DTEND;VALUE=DATE:20191028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2020 DTSTART;VALUE=DATE:20201114 DTEND;VALUE=DATE:20201115 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2021 DTSTART;VALUE=DATE:20211104 DTEND;VALUE=DATE:20211105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2022 DTSTART;VALUE=DATE:20221024 DTEND;VALUE=DATE:20221025 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2023 DTSTART;VALUE=DATE:20231112 DTEND;VALUE=DATE:20231113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2024 DTSTART;VALUE=DATE:20241031 DTEND;VALUE=DATE:20241101 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2025 DTSTART;VALUE=DATE:20251020 DTEND;VALUE=DATE:20251021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2026 DTSTART;VALUE=DATE:20261108 DTEND;VALUE=DATE:20261109 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2027 DTSTART;VALUE=DATE:20271029 DTEND;VALUE=DATE:20271030 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2028 DTSTART;VALUE=DATE:20281017 DTEND;VALUE=DATE:20281018 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2029 DTSTART;VALUE=DATE:20291105 DTEND;VALUE=DATE:20291106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2030 DTSTART;VALUE=DATE:20301026 DTEND;VALUE=DATE:20301027 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2031 DTSTART;VALUE=DATE:20311114 DTEND;VALUE=DATE:20311115 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2032 DTSTART;VALUE=DATE:20321102 DTEND;VALUE=DATE:20321103 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2033 DTSTART;VALUE=DATE:20331022 DTEND;VALUE=DATE:20331023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2034 DTSTART;VALUE=DATE:20341110 DTEND;VALUE=DATE:20341111 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2035 DTSTART;VALUE=DATE:20351030 DTEND;VALUE=DATE:20351031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2036 DTSTART;VALUE=DATE:20361019 DTEND;VALUE=DATE:20361020 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2037 DTSTART;VALUE=DATE:20371107 DTEND;VALUE=DATE:20371108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2038 DTSTART;VALUE=DATE:20381027 DTEND;VALUE=DATE:20381028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2039 DTSTART;VALUE=DATE:20391115 DTEND;VALUE=DATE:20391116 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2040 DTSTART;VALUE=DATE:20401104 DTEND;VALUE=DATE:20401105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2041 DTSTART;VALUE=DATE:20411024 DTEND;VALUE=DATE:20411025 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2042 DTSTART;VALUE=DATE:20421112 DTEND;VALUE=DATE:20421113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2043 DTSTART;VALUE=DATE:20431101 DTEND;VALUE=DATE:20431102 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2044 DTSTART;VALUE=DATE:20441020 DTEND;VALUE=DATE:20441021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2045 DTSTART;VALUE=DATE:20451108 DTEND;VALUE=DATE:20451109 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2046 DTSTART;VALUE=DATE:20461029 DTEND;VALUE=DATE:20461030 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2047 DTSTART;VALUE=DATE:20471018 DTEND;VALUE=DATE:20471019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2048 DTSTART;VALUE=DATE:20481105 DTEND;VALUE=DATE:20481106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2049 DTSTART;VALUE=DATE:20491026 DTEND;VALUE=DATE:20491027 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2050 DTSTART;VALUE=DATE:20501113 DTEND;VALUE=DATE:20501114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2051 DTSTART;VALUE=DATE:20511102 DTEND;VALUE=DATE:20511103 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2052 DTSTART;VALUE=DATE:20521022 DTEND;VALUE=DATE:20521023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2053 DTSTART;VALUE=DATE:20531109 DTEND;VALUE=DATE:20531110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2054 DTSTART;VALUE=DATE:20541030 DTEND;VALUE=DATE:20541031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2055 DTSTART;VALUE=DATE:20551020 DTEND;VALUE=DATE:20551021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2056 DTSTART;VALUE=DATE:20561107 DTEND;VALUE=DATE:20561108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2057 DTSTART;VALUE=DATE:20571027 DTEND;VALUE=DATE:20571028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2058 DTSTART;VALUE=DATE:20581115 DTEND;VALUE=DATE:20581116 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003429Z UID:sikh-bandi-chhor-divas-2059 DTSTART;VALUE=DATE:20591104 DTEND;VALUE=DATE:20591105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2060 DTSTART;VALUE=DATE:20601023 DTEND;VALUE=DATE:20601024 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2061 DTSTART;VALUE=DATE:20611111 DTEND;VALUE=DATE:20611112 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2062 DTSTART;VALUE=DATE:20621031 DTEND;VALUE=DATE:20621101 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2063 DTSTART;VALUE=DATE:20631021 DTEND;VALUE=DATE:20631022 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2064 DTSTART;VALUE=DATE:20641108 DTEND;VALUE=DATE:20641109 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2065 DTSTART;VALUE=DATE:20651029 DTEND;VALUE=DATE:20651030 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2066 DTSTART;VALUE=DATE:20661018 DTEND;VALUE=DATE:20661019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2067 DTSTART;VALUE=DATE:20671106 DTEND;VALUE=DATE:20671107 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2068 DTSTART;VALUE=DATE:20681025 DTEND;VALUE=DATE:20681026 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2069 DTSTART;VALUE=DATE:20691113 DTEND;VALUE=DATE:20691114 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2070 DTSTART;VALUE=DATE:20701102 DTEND;VALUE=DATE:20701103 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2071 DTSTART;VALUE=DATE:20711022 DTEND;VALUE=DATE:20711023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2072 DTSTART;VALUE=DATE:20721109 DTEND;VALUE=DATE:20721110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2073 DTSTART;VALUE=DATE:20731030 DTEND;VALUE=DATE:20731031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2074 DTSTART;VALUE=DATE:20741020 DTEND;VALUE=DATE:20741021 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2075 DTSTART;VALUE=DATE:20751108 DTEND;VALUE=DATE:20751109 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2076 DTSTART;VALUE=DATE:20761027 DTEND;VALUE=DATE:20761028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2077 DTSTART;VALUE=DATE:20771115 DTEND;VALUE=DATE:20771116 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2078 DTSTART;VALUE=DATE:20781104 DTEND;VALUE=DATE:20781105 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2079 DTSTART;VALUE=DATE:20791024 DTEND;VALUE=DATE:20791025 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2080 DTSTART;VALUE=DATE:20801111 DTEND;VALUE=DATE:20801112 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2081 DTSTART;VALUE=DATE:20811031 DTEND;VALUE=DATE:20811101 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2082 DTSTART;VALUE=DATE:20821021 DTEND;VALUE=DATE:20821022 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2083 DTSTART;VALUE=DATE:20831109 DTEND;VALUE=DATE:20831110 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2084 DTSTART;VALUE=DATE:20841028 DTEND;VALUE=DATE:20841029 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2085 DTSTART;VALUE=DATE:20851018 DTEND;VALUE=DATE:20851019 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2086 DTSTART;VALUE=DATE:20861105 DTEND;VALUE=DATE:20861106 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2087 DTSTART;VALUE=DATE:20871025 DTEND;VALUE=DATE:20871026 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2088 DTSTART;VALUE=DATE:20881112 DTEND;VALUE=DATE:20881113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2089 DTSTART;VALUE=DATE:20891102 DTEND;VALUE=DATE:20891103 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2090 DTSTART;VALUE=DATE:20901022 DTEND;VALUE=DATE:20901023 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2091 DTSTART;VALUE=DATE:20911110 DTEND;VALUE=DATE:20911111 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2092 DTSTART;VALUE=DATE:20921030 DTEND;VALUE=DATE:20921031 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2093 DTSTART;VALUE=DATE:20931019 DTEND;VALUE=DATE:20931020 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2094 DTSTART;VALUE=DATE:20941107 DTEND;VALUE=DATE:20941108 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2095 DTSTART;VALUE=DATE:20951027 DTEND;VALUE=DATE:20951028 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2096 DTSTART;VALUE=DATE:20961114 DTEND;VALUE=DATE:20961115 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2097 DTSTART;VALUE=DATE:20971103 DTEND;VALUE=DATE:20971104 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2098 DTSTART;VALUE=DATE:20981023 DTEND;VALUE=DATE:20981024 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2099 DTSTART;VALUE=DATE:20991112 DTEND;VALUE=DATE:20991113 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT BEGIN:VEVENT DTSTAMP:20261017T003430Z UID:sikh-bandi-chhor-divas-2100 DTSTART;VALUE=DATE:21001101 DTEND;VALUE=DATE:21001102 DESCRIPTION:On Diwali: the release of Guru Hargobind from Gwalior Fort in 1 619\, with 52 princes holding his cloak. The Golden Temple is lit.\n\nBand i Chhor Divas (Punjabi: ਬੰਦੀ ਛੋੜ ਦਿਵਸ (Gurmukhi)\; m eaning "Day of Liberation" or "Release of Prisoners Day")\, also known as Bandi Chhor Dihara\, is a Sikh celebration of Diwali commemorating the day when the sixth Guru of Sikhs\, Guru Hargobind were released from Gwalior Fort\, whom Sikhs believe also freed fifty-two Rajput rajas of the Hill Ch ieftainships alongside him\, who had been imprisoned by Mughal Emperor Jah angir. \n\nEmperor Jahangir had held 52 Princes at the Gwalior Fort for se veral months.\n\nGurdwara Data Bandi Chhor Sahib is located at the place o f the Guru's internment in the Fort. The day falls in autumn and often ove rlaps with Hindu Diwali\, the festival of lights celebrated across Punjab and the rest of India. Historically\, from the time of the third Sikh Guru Amar Das\, Sikhs and Hindus of the time used the occasion of Diwali\, Vai sakhi and other such festivals to congregate at the seat of the Gurus. In 2003\, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Commi ttee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar. Part of the reason of labelling the Sikh celebration of Diwali in the 2003 new Nanakshahi calendar under the term Bandi Chhor Divas was to emphasize the Sikh faith's independence from Hinduism.\n\nThe Bandi Chhor Divas is celebrated by the lighting up of homes and Gurdwaras \, celebratory processions (nagar kirtan) and langar (community kitchen). It is an important Sikh celebration along with Vaisakhi\, Hola Mohalla and Gurpurab. It is one of three Sikh celebrations still calculated using the traditional Bikrami calendar\, alongside Vaisakhi and Guru Nanak Gurpurab \, where as the rest are determined now as per the Nanakshahi calendar.\n\ nhttps://en.wikipedia.org/wiki/Bandi_Chhor_Divas\n\nDates computed on the lunar Bikrami calendar as the SGPC keeps it (from New Delhi's sunrise)\; a day either side is possible. Text: Wikipedia (CC BY-SA). SUMMARY:🪔 Bandi Chhor Divas END:VEVENT END:VCALENDAR